Love to the Uttermost / Expositions of John XIII.-XXI.

by F. B. Meyer

The test of genuine faith are twofold. In the first place, a genuine, living faith has Christ for its object. The hand may tremble, but it touches His garment's hem; the eye may be dimmed by doubt, but it is directed toward His face; the feet may stumble, but as the fainting pilgrim staggers onward, this is his repeated cry, "Thou, O Christ, art all I want."

In the second place, a true faith works. Its works approve its nature, and show that it has reached the heart of Christ, and becomes the channel through which His life-forces pour into the soul. Jacob knew that Joseph was alive and that his sons had opened communications with him, because of the wagons that he sent; and we may know that Jesus lives beyond the mist of time, and that our faith has genuinely connected us with Him, because we feel the pulse of His glorious nature within our own. And when this is so, we cannot but work out what He is working within.

Ask me why a true faith must work! Ask why the branch can do no other than bear clusters of ruddy grapes; its difficulty would be to abstain from bearing; the vitality of the root accounts for its life and productiveness. Blame the lark, whose nature vibrates in the sunshine, for pouring from its small throat acres of sound; blame the child, full of bounding health, for laughing, singing, and leaping; blame the musician, whose soul has caught some fragments of the music of eternity, for pouring it forth in song, before you wonder why it is that the true faith which has opened the way from the believer to his Lord produces those greater works.

III. THERE ARE TWO KINDS OF WORK INDICATED.—(1) "The works that I do shall he do also."—What a blessing Christ's ministry must have been to thousands of sufferers! He passed through Galilee as a river of water of life. In front of Him were deserts of fever blasted by the sirocco, and malarious swamps of ague and palsy, and the mirage of the sufferer's deferred hope; but after He had passed, the parched ground became a pool, and the thirsty land springs of water, the eyes of the blind were opened, and the ears of the deaf unstopped, the lame man leaped as a hart, and the tongue of the dumb sang.

How glad the sick of any district must have been when it was rumored that He was on His way to it! What eager consultations must have been held as to the best means of conveying them into His presence! What sleepless nights must have been spent of speculation as to whether, and how, He would heal!

Such results followed the labors of the apostles. The lame man at the beautiful gate of the Temple; the palsied Aeneas; the dead Dorcas; the crowds in the streets over-shadowed by Peter's passing figure; the miracles wrought by Paul at Paphos, Lystra, Philippi, and Malta—all attested the truth of the Master's words, "The works that I do shall ye do also." There is no doubt that, if it were necessary, such miracles might be repeated, if only the Church exercised the same faith as in those early days of her ministry to the world. But there are greater works than these.

(2) "Greater works than these shall ye do."—The soul is greater than the body, as the jewel than the casket. All work, therefore, which produces as great an effect on the soul-life as miracles on the physical life, must be proportionately greater, as the tenant is greater than the house, as the immortal than the mortal. It is a greater work to give sight to the blind soul than to the blind body; to raise the soul from its grave than Lazarus from his four days' sleep.

Again, eternity is also greater than time, as the ocean is greater than a creek. The ills from which the miracles of Christ delivered the suppliant crowds, were at the most limited by years. The flesh of the leper became wrinkled with old age; Jairus' daughter fell again on sleep; the generation which had been benefited by the mighty works, passed away without handing on a legacy of health to succeeding time! But if a sinner is turned from the error of his ways, if salvation comes to a nature destined for immortality, and lifts it from the slough of sin to the light of God, the results must be greater because more permanent and far-reaching.

Moreover, the pain from which the word of the Gospel may save, is infinitely greater than that which disease could inflict. Men have been known to brave any physical torture rather than endure the insupportable anguish of a sin-laden conscience. The worm that never dies is more intolerable than cancer; the fire that is never quenched keener than that of fever. To save a soul from these is, therefore, a greater work.

Christ hinted at this distinction in one of His earliest miracles, when He proposed to forgive the sick of the palsy his sins, before bidding him walk; and bade the seventy rejoice more that their names were written in heaven than that the devils were subject to them. The apostles bear witness to a growing appreciation of this distinction, by the small space given in the Acts of the Apostles to their miracles, compared with the greater attention concentrated on their discourses; and surely the history of Christendom bears witness to the great and permanent character of spiritual work. The Church could not have influenced the world as she has done, had she been nothing more than a healer of diseases and an exorciser of demons.