Love to the Uttermost / Expositions of John XIII.-XXI.

by F. B. Meyer

When afterward they came around Him to mock and smite, He answered nothing; but when this first stroke was inflicted the Master said quietly, "If I have spoken what is false or unbecoming, prove that I have done so; but if you cannot, why do you strike Me? No one has the right to take the law into his own hands, much less a servant of the court."

It is impossible not to recall the mighty utterances against the resistance of wrong, spoken from the Mount, in the Messiah's manifesto: "I say unto you that ye resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also." Clearly our Lord did not literally do so in this instance, because He saw an opportunity of revealing to this man His true condition, and of bringing him to a better mind. Our bearing of wrong must always be determined by the state of mind of those who ill-use us. In the case of some we may best arrest them by the dignity of an unutterable patience, which will bear to the utmost without retaliation—this is to turn the other cheek. In the case of others we may best serve them by leading them calmly and quietly to take the true measure of their crime. In all cases our prime consideration should be, not what we may be suffering, nor the utter injustice which is meted out to us; but how best to save the evil-doer, who is injuring his own soul more fatally than he can possibly injure us, and who is sowing seeds of harvest of incredible torture to his own conscience, in the long future which lies behind the veil of sense.

If only we could drink in the pure love of Jesus, and view all wrong and wrong-doers, not in the light of our personal interest, but of their awful condition and certain penalty; if only we could grieve over the infinite horror of a warped and devil-possessed soul, drifting like a ship on fire before the breeze, straight to the rocks; if only we could see the wrong done to our Father God and His sorrow, we should understand Chrysostom's beautiful comment on this scene: "Think on Him who said these words; on him to whom they were said; and on the reason why they were said; and, with Divine power, they will cast down all wrath that may arise within thy soul."

XXVI

How it fared with Peter

"Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter."—John xviii. 16.

Remember that this very circumstantial account was given by one who was an eyewitness of the whole scene; and who, withal, was then and in after years the warm friend and companion of Peter. But his love did not lead him to conceal his brother's sins. Peter himself would not have wished him to do so, because where sin had abounded, grace had had the greater opportunity to super-abound.

At the moment of the Lord's arrest, all the disciples forsook Him and fled. "The Shepherd was smitten and the flock scattered." Two of them, however, speedily recovered their self-possession, and followed at a distance, eager to see what would befall. When the procession reached the palace gate John seems to have entered with the rest of the crowd, and the ponderous, massive doors closed behind him. On looking round for Peter he missed him, and concluding that he had been shut out and was still standing without, he went to the maid that kept the wicket-gate, opening in the main entrance doors for the admission of individuals, and asked her to admit his friend. She recognized him as being well known to the high priest, and readily assented to his request.

A fire of wood had been hastily lighted in the open courtyard, and cast its rays on the chilly April night; so that whilst Jesus was being examined by Annas the men who had taken part in the night adventure were grouped around the fire, discussing the exciting incident, with its moment of panic, the case of the arrest, the hurt and healing of the ear of Malchus, the seizure of the rich Eastern dress from the young man whom they had encountered on their homeward march. Peter did not wish to be recognized, and thought that the best way of preserving his incognito was to put on a bold face and take his place among the rest as though he, too, had been one of the capturing band, and had as much right to be there as any other of that mixed company. So he stood with them, and warmed himself.

Meanwhile, the doorkeeper, leaving her post, came to the fire, and in its kindling ray her eye fell upon Peter's face. She was surprised to see him there, feigning to be one of themselves. If, like John, he had gone quietly into some recess of the court, and waited unobtrusively in the shadow, she could have said nothing. In her kind-heartedness she would have respected them both; for she knew that they sympathized with the arrested Nazarene. But to find him there talking and acting as though he had no personal interest in the matter was so unseemly and unfit that she was provoked to expose him. She looked at him earnestly—as another evangelist tells us—to be quite sure that she was not mistaken; and feeling quite certain in her identification, said abruptly, "Art thou not one of this man's disciples?"