It was a sorry figure that stood before them. Dishevelled and in disarray, with disordered garments, the spittle still hanging about His face, and the marks of the awful storm and mental anguish stamped on every feature, the innate dignity and glory of Jesus shone out in His every movement, and notably in His majestic answer, "What do you ask Me? You have no real desire to know! If I tell you, ye are in no mood to believe! And if I ask you your warrant for refusing to believe, if I argue with you, if I adduce Scripture to support My claims, ye will not answer; but though I read the motive of your inquiry, I will give you all the evidence you desire. From henceforth shall the Son of Man be seated at the right hand of God."
As to the other charge, involving His Divine nature, the admission of which involved the crime of blasphemy, they were too eager to wait for Caiaphas; but with swollen faces, excited gestures, and loud cries, rising from their seats, and gesticulating with the fury of religious frenzy, they all said, "Art Thou then the Son of God?" And He said unto them, solemnly and emphatically, "Ye say that which I am."
Then they turned to one another and said, "What further need have we of witness? for we have heard from His own mouth." The inquiry was at an end so far as Jesus was concerned. But they held a further council against Him, how to construct the indictment which would compel Pilate to inflict death; for the execution of the sentence of death was kept resolutely by the Roman Procurator in his own hands.
Finally, as soon as they dared disturb him, they led Jesus from Caiaphas into the Praetorium, the palace of the Roman governor, who, in accordance with his custom, had come up from his usual residence at Caesarea to the Jewish capital, partly to keep order amid the vast crowds that gathered there at the feast, seething with religious fanaticism, and partly to try the cases which awaited his decision. The Jewish authorities anticipated no great difficulty in securing from him the necessary ratification of the death sentence. It surely would not matter to him to add another to the long tale of robbers and revolutionaries which are awaiting the cross, the more especially as they were able to prefer a charge of treason against the Roman power substantiated by the prisoner's own admissions made recently in their presence.
It is an awful spectacle, and one over which we would fain draw a veil; but let us dare to stay to watch the evolution of the diabolical plot to the end. This, at least, will become manifest—that Jesus died, because He claimed to be the Son of God, in the unique sense of oneness with the Father; that made Him equal with God, and constituted blasphemy in the eye of the Jewish law. And He who has taught the world Truth could neither have been a deceiver, nor deceived, in this high claim.
XXVIII
"Judas, which Betrayed Him"
"Judas, which betrayed Him."—JOHN xviii. 2.
On the Wednesday evening before our Lord died, He supped with His disciples in Bethany at the House of Simon. Lazarus was there, and his sisters—Martha, who served, and Mary, who anointed Him beforehand for His burying. The Master's reception of this act of love, and His rebuke of the parsimony which sought to check all such manifestations of devotion, exasperated Judas beyond all bounds; so, after supper, when Jesus and the rest had retired to their humble lodgment, he crossed the intervening valleys and returned by the moonlight to Jerusalem.
At that untimely hour the Sanhedrim may have been still in session, plotting to destroy Jesus. At any rate, the chief priests and captains were quickly summoned. Judas may have been in communication with some of them before; but, in any case, he met with a glad welcome. They were glad, and covenanted to give him money.