Love to the Uttermost / Expositions of John XIII.-XXI.

by F. B. Meyer

I. OUR LIFE-PLAN IS FASHIONED BY THE WILL OF CHRIST.—What royalty there is in those words, If I will! If Jesus were less than Divine, how blasphemous they would appear! What arrogance to suppose that He could regulate the time and manner of life or death! Yet how natural it is to hear Him speak thus. No one starts or is surprised, and in that calm acquiescence there is a testimony to the homogeneousness of Christ's character. It is of one piece throughout. There is a perfect consistency between His acts and words.

The ancients thought of their lives as woven on the loom of spiteful fates, whom they endeavored to humor by calling euphonious names. The materialist supposes that his life is the creature of circumstances, a rudderless ship in a current, mere flotsam and jetsam on the wave. The Christian knows that the path of his life has been prepared for him to walk in; and that its sphere, circumstances, and character are due to the thought and care of Him who has adapted it to our temperament and capabilities, to repress the worst, and educate the best within us.

We are ignorant of the place and mode of our death. Our grave may be in ocean depths with storm-blasts as our dirge, or the desert-waste with the sands as our winding-sheets. Like that of Moses in a foreign land, unknown and untended; or within the reach of friendly hands, which will keep it freshly decked with evergreens. But wherever it may be, it must befall as Christ has willed. We may die by some lingering agony, or the gentle slackening of life's silver cord. The temple may be shattered by an earthquake, or taken down stone by stone. But whether the one or the other, it will be determined by His will. He who makes the hue of each fading leaf different from that of any other in the forest has some new trait of godliness, some fresh feature of grace to illustrate and enforce in the dying hour; it is therefore written, "Precious in the sight of the Lord is the death of His saints."

There is no lasting happiness, no comfort, no peace, to be had in this life, apart from the belief that the so-called trifles, as well as the apparently greater incidents of existence, are included in the circumference of Christ's will, either executive or permissive. But in speaking thus, I discriminate between ourselves and our surroundings. I am speaking more particularly of the latter, and urge that even where they are apparently moulded by the carelessness or malignity of others, yet these are, unconsciously indeed, but really, effecting what He predetermined should be done. "If I will."

Bind this to your heart. It may be appointed for you to die in early prime, when the purpose of your life seems unfulfilled; or to live a sequestered life, banished to the Patmos of exile and suffering, dying after long years. But in any case, your Saviour has contrived and adjusted all. And He will send the Angel of His Presence with you, to help you, and to bring you to the place that He has prepared.

II. THE LIFE-COURSE OF ANY IS DETERMINED BY THE PECULIARITIES OF CHARACTER AND SERVICE.—Christ tells us that we are destined to a long future; and in doing so gives us the only satisfactory clue to the mystery of existence. If there be no life beyond death, life is a maze of endless wandering, to which there is no clue. But if there be—and after all there is no if in it—we can easily understand that the present needs to be carefully adjusted to our nature and our future niche in the great universe of God, that we may be able, to the farthest limit, to realize our Master's anticipations.

There is a conspicuous illustration of this before us. Peter was to be the apostle of sufferers, and write a letter, which should help, as perhaps no other writing has helped, all sufferers to the end of time; but he could never have penned it apart from the fiery trials through which his character was softened and sanctified. How could he have spoken of the humility, meekness, and patience of the suffering believer, had he not drunk deeply of the cup of suffering for himself and lived in constant anticipation of the martyr-death of which the Lord spoke?

John's work, on the other hand, was to declare, as he does in the Book of Revelation, that Jesus is the Living One, unchanged and unchanging, the King of earth and heaven. And how could he have produced that marvellous work, and received and reported those sublime visions, if he had not lingered on, in loneliness and exile, till Jerusalem had fallen before Titus and his legions, the Temple been destroyed, and the Jews scattered to every nation under heaven?

Neither of these men understood at the time what he was being prepared for. But as each now from heaven reviews the work he did, and the way in which he was prepared for doing it; as each compares the discipline through which he passed with the peculiarities of the people he was to address, and the testimony he was to deliver, he must be full of glad acknowledgments of the perfect adaptation of means to ends, of instrumentalities to results.

And what is manifestly true of them is equally so of each of us. Not always in this world, but in the next, we shall discern the admirable fitness of the discipline through which we passed, to prepare us for our position and ministry both here and hereafter.