[CHAPTER IV.]
THE EMBATTLED FARMERS.
It was not the famous lawyers, the godly ministers, the wealthy citizens, nor even the learned ladies of Concord, who interested Henry Thoreau specially,—but the sturdy farmers, each on his hereditary acres, battling with the elements and enjoying that open-air life which to Thoreau was the only existence worth having. As his best biographer, Ellery Channing, says: "He came to see the inside of every farmer's house and head, his pot of beans, and mug of hard cider. Never in too much hurry for a dish of gossip, he could sit out the oldest frequenter of the bar-room, and was alive from top to toe with curiosity."
Concord, in our day, and still more in Thoreau's childhood, was dotted with frequent old farm-houses, of the ample and picturesque kind that bespeaks antiquity and hospitality. In one such he was born, though not one of the oldest or the best. He was present at the downfall of several of these ancient homesteads, in whose date and in the fortunes of their owners for successive generations, he took a deep interest; and still more in their abandoned orchards and door-yards, where the wild apple tree and the vivacious lilac still flourished.
To show what sort of men these Concord farmers were in the days when their historical shot was fired, let me give some anecdotes and particulars concerning two of the original family stocks,—the Hosmers, who first settled in Concord in 1635, with Bulkeley and Willard, the founders of the town; and the Barretts, whose first ancestor, Humphrey Barrett, came over in 1639. James Hosmer, a clothier from Hawkhurst in Kent, with his wife Ann (related to Major Simon Willard, that stout Kentishman, Indian trader and Indian fighter, who bought of the Squaw Sachem the township of Concord, six miles square), two infant daughters, and two maid-servants, came from London to Boston in the ship "Elizabeth," and the next year built a house on Concord Street, and a mill on the town brook. From him descended James Hosmer, who was killed at Sudbury in 1658, in an Indian fight, Stephen, his great-grandson, a famous surveyor, and Joseph, his great-great-grandson, one of the promoters of the Revolution, who had a share in its first fight at Concord Bridge. Joseph Hosmer was the son of a Concord farmer, who, in 1743, seceded from the parish church, because Rev. Daniel Bliss, the pastor, had said in a sermon (as his opponents averred), "that it was as great a sin for a man to get an estate by honest labor, if he had not a single aim at the glory of God, as to get it by gaming at cards or dice." What this great-grandfather of Emerson did say, a century before the Transcendental epoch, was this, as he declared: "If husbandmen plow and sow that they may be rich, and live in the pleasures of this world, and appear grand before men, they are as far from true religion in their plowing, sowing, etc., as men are that game for the same purpose." Thomas Hosmer, being a prosperous husbandman, perhaps with a turn for display, took offense, and became a worshipper at what was called the "Black Horse Church,"—a seceding conventicle which met at the tavern with the sign of the Black Horse, near where the Concord Library now stands. Joseph Hosmer, his boy, was known at the village school as "the little black colt,"—a lad of adventurous spirit, with dark eyes and light hair, whose mother, Prudence Hosmer, would repeat old English poetry until all her listeners but her son were weary. When he was thirty-nine years old, married and settled, a farmer and cabinet-maker, there was a convention in the parish church to consider the Boston Port Bill, the doings of General Gage in Boston, and the advice of Samuel Adams and John Hancock to resist oppression. Daniel Bliss, the leading lawyer and leading Tory in Concord, eldest son of Parson Bliss, and son-in-law of Colonel Murray, of Rutland, Vt., the chief Tory of that region, made a speech in this convention against the patriotic party. He was a graceful and fluent speaker, a handsome man, witty, sarcastic, and popular, but with much scorn for the plain people. He painted in effective colors the power of the mother country and the feebleness of the colonies; he was elegantly dressed, friendly in his manner, but discouraging to the popular heart, and when he sat down, a deep gloom seemed to settle on the assembly. His brother-in-law, Parson Emerson, an ardent patriot, if present, was silent. From a corner of the meeting-house there rose at last a man with sparkling eyes, plainly dressed in butternut brown, who began to speak in reply to the handsome young Tory, at first slowly and with hesitation, but soon taking fire at his own thoughts, he spoke fluently, in a strain of natural eloquence, which gained him the ear and applause of the assembly. A delegate from Worcester, who sat near Mr. Bliss, noticed that the Tory was discomposed, biting his lip, frowning, and pounding with the heel of his silver-buckled shoe. "Who is the speaker?" he asked of Bliss. "Hosmer, a Concord mechanic," was the scornful reply. "Then how does he come by his English?" "Oh, he has an old mother at home, who sits in her chimney-corner and reads and repeats poetry all day long;" adding in a moment, "He is the most dangerous rebel in Concord, for he has all the young men at his back, and where he leads the way they will surely follow."
Four months later, in April, 1775, this Concord mechanic made good the words of his Tory townsman, for it was his speech to the minute-men which goaded them on to the fight. After forming the regiment as adjutant, he addressed them, closing with these words: "I have often heard it said that the British boasted they could march through our country, laying waste every village and neighborhood, and that we would not dare oppose them,—and I begin to believe it is true." Then turning to Major Buttrick, who commanded, and looking off from the hill-side to the village, from which a thick smoke was rising, he cried, "Will you let them burn the town down?" whereupon the sturdy major, who had no such intention, ordered his men to march; and when, a few minutes later, the British fired on his column of companies, the Acton men at the head, he sprang from the ground shouting, "Fire, fellow-soldiers, for God's sake fire!" and discharged his own piece at the same instant. The story has often been told, but will bear repetition. Thoreau heard it in 1835 from the lips of Emerson, as he pronounced the centennial discourse in honor of the town's settlement and history; but he had read it and heard it a hundred times before, from his earliest childhood. Mr. Emerson added, after describing the fight:—
"These poor farmers who came up, that day, to defend their native soil, acted from the simplest instincts; they did not know it was a deed of fame they were doing. These men did not babble of glory; they never dreamed their children would contend which had done the most. They supposed they had a right to their corn and their cattle, without paying tribute to any but their own governors. And as they had no fear of man, they yet did have a fear of God. Captain Charles Miles, who was wounded in the pursuit of the enemy, told my venerable friend (Dr. Ripley), who sits by me, 'that he went to the services of that day with the same seriousness and acknowledgment of God, which he carried to church.'"
Humphrey Barrett, fifth in descent from the original settler, was born in 1752, on the farm his ancestors had owned ever since 1640, and was no doubt in arms at Concord Fight in 1775. His biographer says:—