"Are you sufficiently sure that his call is from above, that he was moved by the Holy Ghost to this Expedition? Would it be no advantage to his Estate to win the place? May he not have a prospect of doubling his Wealth and Honours, if crowned with Success? What Demonstration has he given of being so entirely devoted to the Lord? He has a vast many Talents,—is it an easy thing for so Wise a man to become a Fool for Christ? so great a man to become a Little Child? so rich a man to crowd in at the Strait Gate of Conversion, and make so little noise?... If you see good to encourage the Expedition, be fully satisfy'd the project was formed in Heaven. Was the Lord first consulted in the affair? Did they wait for his Counsell?"

John Woolman, the New Jersey Quaker (born in 1720, died in 1772), said,—

"There is a principle which is pure, placed in the human mind, which, in different places and ages hath had different names; it is, however, pure, and proceeds from God. It is deep and inward, confined to no forms of religion, nor excluded from any, when the heart stands in perfect sincerity. In whomsoever this takes root and grows, they become brethren. That state in which every motion from the selfish spirit yieldeth to pure love, I may acknowledge with gratitude to the Father of Mercies, is often opened before me as a pearl to seek after."[7]

That even the pious egotism and the laughable vagaries of Transcendentalism had their prototype in the private meditations of the New England Calvinists, is well known to such as have studied old diaries of the Massachusetts ministers. Thus, a minister of Malden (a successor of the awful Michael Wigglesworth, whose alleged poem, "The Day of Doom," as Cotton Mather thought, might perhaps "find our children till the Day itself arrives"), in his diary for 1735, thus enters his trying experiences with a "one-horse Shay," whose short life may claim comparison with that of the hundred-year master-piece of Dr. Holmes's deacon:—

"January 31. Bought a shay for £27 10s. The Lord grant it may be a comfort and blessing to my family.

"March, 1735. Had a safe and comfortable journey to York.

"April 24. Shay overturned, with my wife and I in it, yet neither of us much hurt. Blessed be our gracious Preserver! Part of the shay, as it lay upon one side, went over my wife, and yet she was scarcely anything hurt. How wonderful the preservation!

"May 5. Went to the Beach with three of the children. The Beast being frighted, when we were all out of the shay, overturned and broke it. I desire (I hope I desire it) that the Lord would teach me suitably to repent this Providence, to make suitable remarks on it, and to be suitably affected with it. Have I done well to get me a shay? Have I not been proud or too fond of this convenience? Do I exercise the faith in the divine care and protection which I ought to do? Should I not be more in my study, and less fond of diversion? Do I not withhold more than is meet from pious and charitable uses?