And it may be said of him that he acted this prayer as well as uttered it. Says Channing again:—
"In our estimate of his character, the moral qualities form the basis; for himself rigidly enjoined; if in another, he could overlook delinquency. Truth before all things; in all your thoughts, your faintest breath, the austerest purity, the utmost fulfilling of the interior law; faith in friends, and an iron and flinty pursuit of right, which nothing can tease or purchase out of us."
Thus it is said that when he went to prison rather than pay his tax, which went to support slavery in South Carolina, and his friend Emerson came to the cell and said, "Henry, why are you here?" the reply was, "Why are you not here?"
In this act, which even his best friends at first denounced as "mean and sneaking and in bad taste,"—this refusal to pay the trifling sum demanded of him by the Concord tax-gatherer,—the outlines of his political philosophy appear. They were illuminated afterwards by his trenchant utterances in denunciation of slavery and in encomium of John Brown, who attacked that monster in its most vulnerable part. It was not mere whim, but a settled theory of human nature and the institution of government, which led him, in 1838, to renounce the parish church and refuse to pay its tax, in 1846 to renounce the State and refuse tribute to it, and in 1859 to come forward, first of all men, in public support of Brown and his Virginia campaign. This theory found frequent expression in his lectures. In 1846 he said:—
"Any man more right than his neighbors constitutes a majority of one already."
And again:—
"I know this well, that if one thousand, if one hundred, if ten men whom I could name,—if ten honest men only,—ay, if one honest man, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the county jail therefor, it would be the abolition of slavery in America. Under a government which imprisons any unjustly, the true place for a just man is also a prison."
This sounded hollow then, but when that embodiment of American justice and mercy, John Brown, lay bleeding in a Virginia prison, a dozen years later, the significance of Thoreau's words began to be seen; and when a few years after our countrymen were dying by hundreds of thousands to complete what Brown, with his single life, had begun, the whole truth, as Thoreau had seen it, flashed in the eyes of the nation.
In this same essay of 1846, on "Civil Disobedience," the ultimate truth concerning government is stated in a passage which also does justice to Daniel Webster, our "logic-fencer and parliamentary Hercules," as Carlyle called him in a letter to Emerson in 1839. Thoreau said:—