The upper part of Richmond is occupied with private residences. I was at first surprised at their number, and at the indications they gave of what had been till lately the wealth of their inhabitants. But this surprise ceases when one remembers that it is the capital of, and the only great city in, a rich and large State. Like most American cities it has rows of trees in the streets, and here it is that you first begin to see in the live oaks and magnolias unmistakable indications of the commencement of a Southern climate. Some of the magnolias in the little plots of ground in the fronts of the houses were true specimen plants. I was never tired of looking at them. They had grown with such uninterrupted regularity that there was not a twig, I might say not a leaf, missing in them, to mar the symmetry of their form, which was that of a large cone of the deepest green. Each leaf in size and depth of colour was a noble object in itself. I thought, what would not one give to see these noble trees in flower, and if a man could only have such a tree on his own lawn in England?

Here, as I did wherever I went, I inquired into the position the different churches, and especially the Episcopal Church, occupied in the place; and here, as everywhere else, the Methodists and Baptists appeared to be in the majority. I was taken to hear a very celebrated Presbyterian preacher. As far as I could judge from a single sermon, I thought that the preacher’s excellence consisted entirely in his style, which was more polished and highly wrought than usual. As to his matter, there was not an idea or a sentiment but what one might have heard in the humblest chapel at home.

Of course sermons of this kind indicate the theological calibre of the congregation as well as that of the minister; for ministers and sermons are in the long run made by the congregation. In the evening of the same day I attended service at an Episcopal church. The interior of the building was profusely decorated with Christmas evergreens, and the sermon showed that the preacher was a man of learning and thought.

There are five Episcopal churches in this city. Those who minister in them appear to be well paid. I was told that the two highest salaries were 4,000 and 3,500 dollars. I heard, however, but I do not know to what denominations my informants belonged, and so possibly they may not have been well acquainted with the subject, that the Episcopal Church here is not so active as it is in the North. Of course in the North there is greater intellectual and religious activity, just as there is more doing in agriculture, manufactures, and trade; but if there was to be any exception to this rule, I should have expected to have found it in the Episcopal Church in Richmond, because here the people in hearing and conversation far more closely resemble Englishmen than is the case in the North. They speak, too, more frequently, and with more regard, of the old country, its people, and its institutions. Everybody I saw in the churches in Richmond, just as in the churches of the Northern cities, was well-dressed. The humbler classes appeared neither to have churches for themselves nor places in the churches of the rich. This, as everybody knows, is the weak point in the American voluntary system in their great cities.

Heroism and Sufferings of the South.

Richmond possesses just now an especial interest for the traveller, which attaches to no other city in the United States. It is the city against which the North launched so many mighty hosts, and which was defended with such bravery, skill, and success by Lee, Jackson, Stuart, and other good soldiers whose names will live in history. It was in the streets and houses of this city that the civil and military leaders of the unfortunate Confederacy might have been seen. Here it was that those resolutions were debated and formed which enabled them with such slender resources in materials and men to stand at bay so long against the overwhelming myriads of the North.

In talking, too, with Southern men about the war—the soldiers of the North will understand, and even sympathise with the feeling—you are more deeply stirred than in talking with Northern men. Those who throughout wished the North well, and rejoiced in the issue of the struggle, must still feel in this way. These Southern men fought for a greater stake, for a country and for their property, against fearful odds, and at great disadvantages. The issue was to them that they lost everything except their honour. When you talk to these brave men, and hear of the cruel privations and hardships they went through, of their personal sufferings, of the brothers and sons they lost; when you see them writhing under defeat, and paying heavier penalties than vanquished men have ever paid in modern times, you regard them with mingled feelings of admiration and pity, which cannot be awakened by anything you can hear from those whose warfare has been crowned at every point with complete success.

CHAPTER VII.

HOW SOUTHERNERS DESCRIBE THEIR OWN CONDITION—EACH STATE MUST BE TAKEN SEPARATELY—MISSOURI—TENNESSEE—KENTUCKY—TEXAS—VIRGINIA—GEORGIA—FLORIDA—NORTH CAROLINA—ARKANSAS—SOUTH CAROLINA—LOUISIANA—MISSISSIPPI—WILL THE BLACKS GET THE FRANCHISE?—NO PARTY CONSIDERS THEM FIT—THEY WILL HAVE IT FOR A TIME—THIS WILL WEAKEN THE REPUDIATING PARTY—ALSO THE PARTY HOSTILE TO THIS COUNTRY—THE BLACKS WILL NOT ALL BE REPUBLICAN—THE SOUTH SHOULD HAVE BEEN LEFT ALONE TO SETTLE THE LABOUR QUESTION—THE BUREAU SUGGESTED FALSE IDEAS—THERE WILL BE NO WAR OF RACES—WHAT WILL KILL OUT THE BLACKS—THE RATE OF THIS—FUSION PHYSICALLY IMPOSSIBLE—MEANS OF COMMUNICATION IN THE SOUTH INDICATE ITS CONDITION.

The Condition of the South.