The great glory, however, of the city is its Park. It is on the central ridge of the island—on very uneven ground, with the native rock everywhere cropping up through the surface, and with many depressions, in which are pieces of water peopled with various kinds of waterfowl; it is between two and three miles in length, and is throughout kept in faultless order; it has already cost the city twenty millions of dollars, and is one of the more than imperial works of the American democracy.
An English merchant, carrying on business at New York, and who had for several years been the president of the St. George’s Society of that city, and in that capacity brought very much into contact with the English immigrants, assured me that he had often had to blush for the ignorance of his countrymen. ‘Of all the immigrants,’ he said, ‘who came to the United States the Englishman was the least educated, and so the most shiftless. Even the wild Irishman had generally been better taught, and knew more.’
Supplementary Schools.
Among my letters of introduction for New York was one to a gentleman who is personally and actively engaged in the working of some of the most useful institutions of the city. Under his guidance I visited and examined several of their industrial schools, in which the children of the lowest and most vicious part of the Irish and German population of the city are educated. Sixteen of these schools have already been established, and are now at work. They do not at all enter into competition with the common schools, but are a supplement to them, occupying very much the place of our ragged schools. They are partly supported by the city, and partly by voluntary contributions. This is far better than that the city should take upon itself the whole of the cost; because in that case everything would be done by paid agents, who, as experience proves, are seldom able to establish an influence over the classes for whose benefit these institutions are designed; while good and Christian people are generally to be found, who will, for love’s sake and for the work’s sake, go among the disorderly and depraved, and endeavour to awaken whatever dormant sparks of parental affection, of religious sentiment, and of the sense of responsibility may remain within them, and will thus induce them to send their children to school. And not only will these ministers of good words, illustrated and expounded by kindly acts, aid the regular teachers in bringing children into the school, but also in attaching them to the place where they were first made comfortable and happy. In all these schools I either found ladies actually present at the time of my visit, or heard that they were in the habit of being present almost daily. Their chief effort is to instil into the minds of the children a good moral and religious tone, and to bring them to feel that there are such things in human hearts as kindliness and regard for others, and that this kindliness and regard is being directed towards themselves. They also generally superintend the musical instruction, for which purpose each school is supplied with an harmonium. It is thought that music will both attract and humanise children accustomed at home to so much roughness and coarseness. They also teach the girls to make their own clothes; the materials for which, in the case of the poorest and most neglected, are given either at the cost of the school funds, or by some of the well-wishers of the school through these voluntary assistants. This, and meals provided two or three times a week for the most destitute, are used as allurements by which the most neglected children, which are precisely the cases the managers are most desirous of getting hold of, may be brought in.
None of the children found in these schools would ever attend the common schools—their rags and habits would alone render them inadmissible; and it is only by such means and exertions as I have just mentioned that they can be attracted to and fitted for the industrial schools. I was told that notwithstanding the success I witnessed, there was still a lower depth that could not be reached, in which the children remained untaught in the lessons of any school excepting that of vice.
In these matters, then, they have in the great commercial capital of the New World, where land is a drug, and where there are employment and food for everybody, just the same difficulties we have to struggle against in the capital of the old country, and they endeavour to meet them much in the same way as ourselves; though perhaps they may set about doing what they see ought to be done, with more system and energy than we have yet shown.
The same gentleman also took me over the establishments of the Children’s Aid Society. The object of this association is to collect from the streets the newsboys, and any others who may be growing up uncared for, and who have no prospect of being trained up to any employment or trade by which they may gain an honest livelihood, and by the inducement of comfortable lodgings, and some other advantages, to get them to submit to regular habits, and to a certain amount of instruction; and then, when they have become qualified for such situations, to give them an outfit, and find them homes in the farmhouses of the West. This institution was under my friend’s superintendence. It appeared to be a very valuable one, and to be effecting a great deal of good among a large class that could have no other chance of being rescued from degradation, and launched favourably into life. On each of my two visits to New York I saw a band of healthy and hopeful-looking youths it had trained and taught, and had just fitted out, on their way to the railroad which was to take them to their new Western homes.
An Old Principle Resuscitated.
I have mentioned these industrial schools and the Children’s Aid Society in connection with my first visit to New York, because I did not meet with institutions of this kind elsewhere. I shall say nothing about the common schools I saw here, because as I had letters to the superintendents of schools in all the chief cities I visited, and so had opportunities for inspecting these schools wherever I went; and as I intend to bring into one summary the conclusions I arrived at after an inspection of schools from New York to Denver on the plains at the foot of the Rocky Mountains, and from Denver back again to Boston, it will be better that I should only make separate mention of my visits to schools which appeared to possess some peculiarity of method or object.
‘We wish everybody to have a chance, and to enjoy life. We wish for nothing for ourselves which we should not be glad to see others have.’ I first heard this sentiment enounced in the above words by a gentleman whom I met in one of my visits to the Children’s Aid Society. I afterwards heard it expressed by other persons in widely distant parts of the Union. There is nothing new in the sentiment itself to those who are familiar with a book for which deep reverence is professed on both sides of the Atlantic; but I felt—perhaps I was wrong in feeling so—that there was something new in hearing it proclaimed as a principle of conduct, and in finding myself among people who in their system of public education, in many of their charities, and in other matters, distinctly acted upon it.