DEATH OF TADAYOSHI

The peace concluded between the Ashikaga chief and his brother, Tadayoshi, was of brief duration; their respective partisans distrusted one another too much. The Nikki, the Hosokawa, the Doki, and the Sasaki, all followed Takauji, but the Ishido, the Uesugi, and the Momonoi adhered to Tadayoshi. At last the situation became so strained that Tadayoshi withdrew to Echizen and from thence made his way to Kamakura. In these circumstances, Takauji desired to take the field himself, but since to do so would have exposed Kyoto to danger from the south, he attempted to delude the Court at Yoshino into crediting his loyalty and his willingness to dethrone Suko by way of preliminary to welcoming the return of Go-Murakami to Kyoto.

Takauji's professions were now appraised at their true value, however. The Court at Yoshino commissioned him to punish his rebellious brother, but took steps, as will presently be seen, to turn the resulting situation to its own advantage. Takauji now placed himself at the head of a strong army, and moving eastward, marched to Kamakura practically unopposed. Tadayoshi escaped to Izu, where he took poison, or was given it. Takauji remained in the Kwanto during the greater part of two years (1352-1353). The task of restoring order and re-establishing the Ashikaga supremacy demanded all his ability and resources. "In the Kwanto alone, during these two years, more battles were fought—some of considerable magnitude—than during the thirty years between 1455 and 1485 in England."*

*Murdoch's History of Japan.

THE SOUTHERN COURT IN KYOTO

In this state of affairs the Southern Court found its opportunity. In accepting Takauji's overtures, Kitabatake Chikafusa, who directed the politics and strategy of the Southern Court, had designed to dethrone Suko, to adopt the year name, Shohei, solely, and to establish an administrative council in Kyoto under his own presidency. He knew well that Takauji's surrender had not been sincere, but he counted on an access of strength from the partisans of Tadayoshi, and he looked for some occasion capable of being turned to advantage. Yoshiakira, who ruled Kyoto in the absence of his father, Takauji, made no difficulty about dethroning Suko and requesting the return of the Southern sovereign, Go-Murakami. Neither did he hesitate to hand over the false insignia which had been given by Go-Daigo to the Northern Court. In February, 1352, Go-Murakami paid a visit to Otoko-yama on the southeast of Kyoto, and ordered a number of officials, under Kitabatake Chikafusa and Kusunoki Masanori, to enter the capital and conduct affairs. But his Majesty did not trust his own person into the city. He waited until his plans were mature, and then a strong force of Southern troops was launched against Kyoto, while a powerful army of Kwanto bushi, led by the Nitta brothers, Yoshioki and Yoshimune, as well as by Wakiya Yoshiharu, marched into Musashi and defeated Takauji on the Kotesashi moor.

The invaders actually got possession of Kamakura, but the superior strategy of the Ashikaga chief ultimately reversed the situation. Yoshimune had to fly to Echigo with a petty remnant of followers, and Yoshioki and Yoshiharu, evacuating Kamakura, took refuge in the Kawamura fortress. Meanwhile, in Kyoto, things had fared in a somewhat similar manner. The Southern generals carried everything before them at the outset, and Yoshiakira had to fly to Omi. But, after a brief period of quiet, the Northern troops rallied and expelled the Southern. Yoshiakira found himself again supreme. A strange dilemma presented itself, however. There was no sovereign. The retired sovereigns, Kogon, Komyo, and Suko, had all been carried to a place well within the Southern lines, and even the false regalia were not available. Nevertheless, Yoshiakira, regardless of forms, raised to the throne the younger brother of Suko, who is known in history as Go-Kogon. Thenceforth, on the accession of a Northern sovereign a merely nominal ceremony of transferring the sacred regalia sufficed. As for the ex-Emperors Kogon and Komyo, they turned their backs finally on the world and became priests of the Zen sect of Buddhism.

CAPTURE AND RE-CAPTURE OF KYOTO

In 1353, the Southern court received a signal accession of strength in the allegiance of the Yamana family and of Tadafuyu. The latter has already been spoken of as an illegitimate son of Takauji, who, through the influence of his uncle, Tadayoshi, was appointed tandai of the western provinces. The death of his patron inclined this able captain to join the Southern Court, and his inclination was translated into action early in 1353, owing to need of support against the partisans of the Ashikaga in the island of Kyushu and the western provinces. As for the Yamana, they were of Minamoto lineage; their influence was supreme in Hoki and Inaba, and they faithfully espoused the Ashikaga cause until an unfulfilled promise of a manor alienated their good-will. For to such considerations of self-interest men not infrequently sacrificed their duty of allegiance in the troublous times of the fourteenth century.

Thus re-enforced, the Southern troops, under the supreme command of Tadafuyu, marched against Kyoto in July, 1353, and captured the city. Yoshiakira, guarding the young sovereign, Go-Kogon, effected his escape, and the Southern Emperor, Go-Murakami, issued a decree depriving of their official ranks and possessions all Court nobles who had assisted at the ceremony of the fugitive monarch's coronation. But the supremacy of the South did not last long. In August, Yoshiakira was strong enough to countermarch against the capital and to drive out Tadafuyu. Moreover, Takauji himself now found it safe to leave the Kwanto. Placing his son Motouji in charge at Kamakura, he returned to Kyoto accompanying the Emperor Go-Kogon, and thenceforth during nearly two years the supremacy of the North was practically undisputed.