Johannine Epistles testify to historicity of Jesus, 153
John the Baptist, alternately an astral myth and an Essene, according to Dr. Drews, 155
Josephus describes the Christians as Judaizers of an ambiguous and neutral class, detested alike by Jews and pagans, 224;
his notice of John the Baptist, 154;
of Jesus, 156;
of James the brother of Jesus, 157 foll.
Joseph in the Gospels an alias of the God Joseph, of the old man in Apuleius, of Kinyras, etc., 65
Joshua ben Jehozadak turned into a Sun-myth by Dr. Drews, 32
Joshua, Samaritan Book of, its age over-estimated by Dr. Drews, 33
Joshua the Sun-god not deducible from the Book of Joshua, 17, 30;
an invention of Mr. Robertson’s, 17 note;
his pagan aliases, 29;
adopted by Dr. Drews, 30;
deliberately suppressed by Old Testament writers, according to Mr. Robertson, 33, 34;
his virgin mother Miriam an invention of Mr. Robertson’s, 33 foll., 92;
why chosen out as the god to be humanized by Christists, 87;
why should he have died annually?, 82 foll.
Judaic elements in early Christianity admitted by Drews and Robertson, 89
Judaic exclusiveness of Jesus’s idea of the Kingdom of God, 13, 132, 133
Judas Iscariot, 137