"I knew him when he was great on the turf. He was very distinguished then." "He'll be extinguished here," insinuates another, as he protrudes his eager face over the shoulders of those who are again crowding round the office-door, Marston and the officer having entered following the gaoler.
The sheriff passes the committimus to the man of keys; that functionary takes his seat at a small desk, while Marston stands by its side, watching the process of his prison reception, in silence. The gaoler reads the commitment, draws a book deliberately from off a side window, spreads it open on his desk, and commences humming an air. "Pootty smart sums, eh!" he says, looking up at the sheriff, as he holds a quill in his left hand, and feels with the fingers of his right for a knife, which, he observes, he always keeps in his right vest pocket. "We have a poor debtor's calendar for registering these things. I do these things different from other gaolers, and it loses me nothin'. I goes on the true principle, that 'tant right to put criminals and debtors together; and if the state hasn't made provision for keeping them in different cells, I makes a difference on the books, and that's somethin'. Helps the feelins over the smarting point," says the benevolent keeper of all such troublesome persons as won't pay their debts;—as if the monstrous concentration of his amiability, in keeping separate books for the criminal and poverty-stricken gentlemen of his establishment, must be duly appreciated. Marston, particularly, is requested to take the initiative, he being the most aristocratic fish the gaoler has caught in a long time. But the man has made his pen, and now he registers Marston's name among the state's forlorn gentlemen, commonly called poor debtors. They always confess themselves in dependent circumstances. Endorsing the commitment, he returns it to the sheriff, who will keep the original carefully filed away in his own well-stocked department. The sheriff will bid his prisoner good morning! having reminded the gaoler what good care it was desirable to take of his guest; and, extending his hand and shaking that of Marston warmly, takes his departure, whilst our gaoler leads Marston into an almost empty cell, where he hopes he will find things comfortable, and leaves him to contemplate upon the fallen fruit of poverty. "Come to this, at last!" said Marston, entering the cavern-like place.
CHAPTER XXXIII. — VENDERS OF HUMAN PROPERTY ARE NOT RESPONSIBLE FOR ITS MENTAL CAPRICES.
READER! be patient with us, for our task is complex and tedious. We have but one great object in view-that of showing a large number of persons in the south, now held as slaves, who are by the laws of the land, as well as the laws of nature, entitled to their freedom. These people, for whom, in the name of justice and every offspring of human right, we plead, were consigned to the bondage they now endure through the unrighteous act of one whose name (instead of being execrated by a nation jealous of its honour), a singular species of southern historian has attempted to enshrine with fame. Posterity, ignorant of his character, will find his name clothed with a paragon's armour, while respecting the writer who so cleverly with a pen obliterated his crimes. We have only feelings of pity for the historian who discards truth thus to pollute paper with his kindness; such debts due to friendship are badly paid at the shrine of falsehood. No such debts do we owe; we shall perform our duty fearlessly, avoiding dramatic effect, or aught else that may tend to improperly excite the feelings of the benevolent. No one better knows the defects of our social system-no one feels more forcibly that much to be lamented fact of there being no human law extant not liable to be evaded or weakened by the intrigues of designing men;—we know of no power reposed in man the administration of which is not susceptible of abuse, or being turned to means of oppression: how much more exposed, then, must all these functions be where slavery in its popular sway rides triumphant over the common law of the land. Divine laws are with impunity disregarded and abused by anointed teachers of divinity. Peculation, in sumptuous garb, and with modern appliances, finds itself modestly-perhaps unconsciously-gathering dross at the sacred altar. How saint-like in semblance, and how unconscious of wrong, are ye bishops (holy ones, scarce of earth, in holy lawn) in that land of freedom where the slave's chains fall ere his foot pads its soil! how calmly resigned the freemen who yield to the necessity of making strong the altar with the sword of state! How, in the fulness of an expansive soul, these little ones, in lawn so white, spurn the unsanctified spoiler-themselves neck-deep in the very coffers of covetousness the while! How to their christian spirit it seems ordained they should see a people's ekeings serve their rolling in wealth and luxury! and, yet, let no man question their walking in the ways of a meek and lowly Saviour-that Redeemer of mankind whose seamless garb no man purchaseth with the rights of his fellow. Complacently innocent of themselves, they would have us join their flock and follow them,—their pious eyes seeing only heavenly objects to be gained, and their pure hearts beating in heavy throbs for the wicked turmoil of our common world. Pardon us, brother of the flesh, say they, in saintly whispers,—it is all for the Church and Christ. Boldly fortified with sanctimony, they hurl back the shafts of reform, and ask to live on sumptuously, as the only sought recompense for their christian love. Pious infallibility! how blind, to see not the crime!
Reader! excuse the diversion, and accompany us while we retrace our steps to where we left the loquacious Mr. M'Fadden, recovered from the fear of death, which had been produced by whiskey in draughts too strong. In company with a numerous party, he is just returning from an unsuccessful search for his lost preacher. They have scoured the lawns, delved the morasses, penetrated thick jungles of brakes, driven the cypress swamps, and sent the hounds through places seemingly impossible for human being to seclude himself, and where only the veteran rattlesnake would seek to lay his viperous head. No preacher have they found. They utter vile imprecations on his head, pit him "a common nigger," declare he has just learned enough, in his own crooked way, to be dubious property-good, if a man can keep him at minister business.
Mine host of the Inn feels assured, if he be hiding among the swamp jungle, the snakes and alligators will certainly drive him out: an indisputable fact this, inasmuch as alligators and snakes hate niggers. M'Fadden affirms solemnly, that the day he bought that clergyman was one of the unlucky days of his life; and he positively regrets ever having been a politician, or troubling his head about the southern-rights question. The party gather round the front stoop, and are what is termed in southern parlance "tuckered out." They are equally well satisfied of having done their duty to the state and a good cause. Dogs, their tails drooping, sneak to their kennels, horses reek with foam, the human dogs will "liquor" long and strong.
"Tisn't such prime stock, after all!" says M'Fadden, entering the veranda, reeking with mud and perspiration: "after a third attempt we had as well give it up." He shakes his head, and then strikes his whip on the floor. "I'll stand shy about buying a preacher, another time," he continues; like a man, much against his will, forced to give up a prize.
The crackers and wire-grass men (rude sons of the sand hills), take the matter more philosophically,—probably under the impression that to keep quiet will be to "bring the nigger out" where he may be caught and the reward secured. Two hundred dollars is a sum for which they would not scruple to sacrifice life; but they have three gods-whiskey, ignorance, and idleness, any one of which can easily gain a mastery over their faculties.