"Yes, master," mutters the child, turning about ere he reaches the door. He advances towards Graspum, puts out his little hand; and in saying "good by, master," there is so much childish simplicity in his manner that it touches the tender chord embalmed within that iron frame. "Be a good little fellow!" he says, his emotions rising. How strong are the workings of nature when brought in contact with unnatural laws! The monster who has made the child wretched—who has for ever blasted its hopes, shakes it by the hand, and says—"good by, little 'un!" as it leaves the door to seek the home of a new purchaser. How strange the thoughts invading that child's mind, as, a slave for life, it plods its way through the busy thoroughfares! Forcibly the happy incidents of the past are recalled; they are touching reclections-sweets in the dark void of a slave's life; but to him no way-marks, to measure the happy home embalmed therein, are left.
CHAPTER XXXVI. — WORKINGS OF THE SLAVE SYSTEM.
DEMOCRACY! thy trumpet voice for liberty is ever ringing in our ears; but thy strange workings defame thee. Thou art rampant in love of the "popular cause," crushing of that which secures liberty to all; and, whilst thou art great at demolishing structures, building firm foundations seems beyond thee, for thereto thou forgetteth to lay the cornerstone well on the solid rock of principle. And, too, we love thee when thou art moved and governed by justice; we hate thee when thou showest thyself a sycophant to make a mad mob serve a pestilential ambition. Like a young giant thou graspest power; but, when in thy hands, it becomes a means of serving the baser ends of factious demagogues. Hypocrite! With breath of poison thou hast sung thy songs to liberty while making it a stepping-stone to injustice; nor hast thou ever ceased to wage a tyrant's war against the rights of man. Thou wearest false robes; thou blasphemest against heaven, that thy strength in wrong may be secure-yea, we fear thy end is fast coming badly, for thou art the bastard offspring of Republicanism so purely planted in our land. Clamour and the lash are thy sceptres, and, like a viper seeking its prey, thou charmest with one and goadeth men's souls with the other. Having worked thy way through our simple narrative, show us what thou hast done. A father hast thou driven within the humid wall of a prison, because he would repent and acknowledge his child. Bolts and bars, in such cases, are democracy's safeguards; but thou hast bound with heavy chains the being who would rise in the world, and go forth healing the sick and preaching God's word. Even hast thou turned the hearts of men into stone, and made them weep at the wrong thou gavest them power to inflict. That bond which God gave to man, and charged him to keep sacred, thou hast sundered for the sake of gold,—thereby levelling man with the brutes of the field. Thou hast sent two beautiful children to linger in the wickedness of slavery,—to die stained with its infamy! Thou hast robbed many a fair one of her virtue, stolen many a charm; but thy foulest crime is, that thou drivest mothers and fathers from the land of their birth to seek shelter on foreign soil. Would to God thou could'st see thyself as thou art,—make thy teachings known in truth and justice,—cease to mock thyself in the eyes of foreign tyrants, nor longer serve despots who would make thee the shield of their ill-gotten power!
Within those malarious prison walls, where fast decays a father who sought to save from slavery's death the offspring he loved, will be found a poor, dejected negro, sitting at the bedside of the oppressed man, administering to his wants. His friendship is true unto death,—the oppressed man is his angel, he will serve him at the sacrifice of life and liberty. He is your true republican, the friend of the oppressed! Your lessons of democracy, so swelling, so boastfully arrayed for a world's good, have no place in his soul,—goodness alone directs his examples of republicanism. But we must not be over venturous in calling democracy to account, lest we offend the gods of power and progress. We will, to save ourselves, return to our narrative.
Marston, yet in gaol, stubbornly refuses to take the benefit of the act,—commonly called the poor debtor's act. He has a faithful friend in Daddy Bob, who has kept his ownership concealed, and, with the assistance of Franconia, still relieves his necessities. Rumour, however, strongly whispers that Colonel M'Carstrow is fast gambling away his property, keeping the worst of company, and leading the life of a debauchee,—which sorely grieves his noble-hearted wife. In fact, Mrs. Templeton, who is chief gossip-monger of the city, declares that he is more than ruined, and that his once beautiful wife must seek support at something.
An honest jury of twelve free and enlightened citizens, before the honourable court of Sessions, have declared Romescos honourably acquitted of the charge of murder, the fatal blow being given in commendable self-defence.
The reader will remember that in a former chapter we left the stolen clergyman (no thanks to his white face and whiter necked brethren of the profession), on the banks of the Mississippi, where, having purchased his time of his owner, he is not only a very profitable investment to that gentleman, but of great service on the neighbouring plantations. Earnest in doing good for his fellow bondmen, his efforts have enlisted for him the sympathy of a generous-hearted young lady, the daughter of a neighbouring planter. Many times had he recounted Mrs. Rosebrook's friendship for him to her, and by its influence succeeded in opening the desired communication. Mrs. Rosebrook had received and promptly answered all his fair friend's letters: the answers contained good news for Harry; she knew him well, and would at once set about inducing her husband to purchase him. But here again his profession interposed a difficulty, inasmuch as its enhancing the value of the property to so great an extent would make his master reluctant to part with him. However, as nothing could be more expressive of domestic attachment than the manner in which the Rosebrooks studied each other's feelings for the purpose of giving a more complete happiness, our good lady had but to make known her wish, and the deacon stood ready to execute it. In the present case he was but too glad of the opportunity of gratifying her feelings, having had the purchase of a clergyman in contemplation for some months back. He sought Harry out, and, after bartering (the planter setting forth what a deal of money he had made by his clergyman) succeeded in purchasing him for fourteen hundred dollars, the gentleman producing legalised papers of his purchase, and giving the same. As for his running away, there is no evidence to prove that; nor will Harry's pious word be taken in law to disclose the kidnapping. M'Fadden is dead,—his estate has long since been administered upon; Romescos murdered the proof, and swept away the dangerous contingency.
Here, then, we find Harry-we must pass over the incidents of his return back in the old district-about to administer the Gospel to the negroes on the Rosebrook estates. He is the same good, generous-hearted black man he was years ago. But he has worked hard, paid his master a deal of money for his time, and laid up but little for himself. His clothes, too, are somewhat shabby, which, in the estimation of the Rosebrook negroes-who are notoriously aristocratic in their notions-is some detriment to his ministerial character. At the same time, they are not quite sure that Harry Marston, as he must now be called, will preach to please their peculiar mode of thinking. Master and missus have given them an interest in their labour; and, having laid by a little money in missus's savings bank, they are all looking forward to the time when they will have gained their freedom, according to the promises held out. With these incitements of renewed energy they work cheerfully, take a deep interest in the amount of crop produced, and have a worthy regard for their own moral condition. And as they will now pay tribute for the support of a minister of the Gospel, his respectability is a particular object of their watchfulness. Thus, Harry's first appearance on the plantation, shabbily dressed, is viewed with distrust. Uncle Bradshaw, and old Bill, the coachman, and Aunt Sophy, and Sophy's two gals, and their husbands, are heard in serious conclave to say that "It won't do!" A clergy gentleman, with no better clothes than that newcomer wears, can't preach good and strong, nohow! Dad Daniel is heard to say. Bradshaw shakes his white head, and says he's goin' to have a short talk with master about it. Something must be done to reconcile the matter.