It has been a day of sadness at the villa-a day of mourning and tribulation. How different the scene in the city! There, men whisper strange regrets. Sympathy is let loose, and is expanding itself to an unusual degree. Who was there that did not know Marston's generous, gushing soul! Who was there that would not have stretched forth the helping hand, had they known his truly abject condition! Who that was not, and had not been twenty times, on the very brink of wresting him from the useless tyranny of his obdurate creditors! Who that had not waited from day to day, with purse-strings open, ready to pour forth the unmistakeable tokens of friendship! How many were only restrained from doing good-from giving vent to the fountains of their hospitality-through fear of being contaminated with that scandal rumour had thrown around his decline! Over his death hath sprung to life that curious fabric of living generosity, so ready to bespread a grave with unneeded bounties,—so emblematic of how many false mourners hath the dead. But Graspum would have all such expressions shrink beneath his glowing goodness. With honied words he tells the tale of his own honesty: his business intercourse with the deceased was in character most generous. Many a good turn did Marston receive at his hands; long had he been his faithful and unwearied friend. Fierce are the words with which he would execrate the tyrant creditors; yea, he would heap condign punishment on their obdurate heads. Time after time did he tell them the fallen man was penniless; how strange, then, that they tortured him to death within prison walls. He would sweep away such vengeance, bury it with his curses, and make obsolete such laws as give one man power to gratify his passion on another. His burning, surging anger can find no relief; nor can he tolerate such antiquated debtor laws: to him they are the very essence of barbarism, tainting that enlightened civilisation so long implanted by the State, so well maintained by the people. It is on those ennobling virtues of state, he says, the cherished doctrines of our democracy are founded. Graspum is, indeed, a well-developed type of our modern democracy, the flimsy fabric of which is well represented in the gasconade of the above outpouring philanthropy.
And now, as again the crimson clouds of evening soften into golden hues-as the sun, like a fiery chariot, sinks beneath the western landscape, and still night spreads her shadowy mantle down the distant hills, and over the broad lagoon to the north-two sable figures may be seen patting, sodding, and bespreading with fresh-plucked flowers the new grave. As the rippling brook gives out its silvery music, and earth seems drinking of the misty dew, that, like a bridal veil, spreads over its verdant hillocks, they whisper their requiem of regret, and mould the grave so carefully. "It's mas'r's last," says one, smoothing the cone with his hands.
"We will plant the tree now," returns the other, bringing forward a young clustering pine, which he places at the head of the grave, and on which he cuts the significant epitaph-"Good master lies here!"
Duncan and Harry have paid their last tribute. "He is at peace with this world," says the latter, as, at the gate, he turns to take a last look over the paling.
CHAPTER XXXIX. — HOW WE SHOULD ALL BE FORGIVING.
LET us forget the scenes of the foregoing chapters, and turn to something of pleasanter hue. In the meantime, let us freely acknowledge that we live in a land-our democratic south, we mean-where sumptuous living and abject misery present their boldest outlines,—where the ignorance of the many is excused by the polished education of a very few,—where autocracy sways its lash with bitterest absolutism,—where menial life lies prostrate at the feet of injustice, and despairingly appeals to heaven for succour,—where feasts and funerals rival each other,—and when pestilence, like a glutton, sends its victims to the graveyard most, the ball-room glitters brightest with its galaxy. Even here, where clamour cries aloud for popular government, men's souls are most crushed-not with legal right, but by popular will! And yet, from out all this incongruous substance, there seems a genial spirit working itself upon the surface, and making good its influence; and it is to that influence we should award the credit due. That genial spirit is the good master's protection; we would it were wider exercised for the good of all. But we must return to our narrative.
The Rosebrook Villa has assumed its usual cheerfulness; but while pestilence makes sad havoc among the inhabitants of the city, gaiety is equally rampant. In a word, even the many funeral trains which pass along every day begin to wear a sort of cheerfulness, in consequence of which, it is rumoured, the aristocracy-we mean those who have money to spend-have made up their minds not to depart for the springs yet awhile. As for Franconia, finding she could no longer endure M'Carstrow's dissolute habits, and having been told by that very distinguished gentleman, but unamiable husband, that he despised the whole tribe of her poor relations, she has retired to private boarding, where, with the five dollars a week, he, in the outpouring of his southern generosity, allows her, she subsists plainly but comfortably. It is, indeed, a paltry pittance, which the M'Carstrow family will excuse to the public with the greatness of their name.
Harry has returned to the plantation, where the people have smothered him in a new suit of black. Already has he preached three sermons in it, which said sermons are declared wonderful proofs of his biblical knowledge. Even Daddy Daniel, who expended fourteen picayunes in a new pair of spectacles, with which to hear the new parson more distinctly, pronounces the preaching prodigious. He is vehement in his exultation, lavishes his praise without stint; and as his black face glows with happiness, thanks missus for her great goodness in thus providing for their spiritual welfare. The Rosebrook "niggers" were always extremely respectable and well ordered in their moral condition; but now they seem invested with a new impulse for working out their own good; and by the advice of missus, whom every sable son and daughter loves most dearly, Daddy Daniel has arranged a system of evening prayer meetings, which will be held in the little church, twice a week. And, too, there prevails a strong desire for an evening gathering now and then, at which the young shiners may be instructed how to grow. A curiously democratic law, however, offers a fierce impediment to this; and Daddy Daniel shakes his head, and aunt Peggy makes a belligerent muttering when told such gatherings cannot take place without endangering the state's rights. It is, nevertheless, decided that Kate, and Nan, and Dorothy, and Webster, and Clay, and such like young folks, may go to "settings up" and funerals, but strictly abstain from all fandangoes. Dad Daniel and his brother deacons cannot countenance such fiddling and dancing, such break-downs, and shoutings, and whirlings, and flouncing and frilling, and gay ribboning, as generally make up the evening's merriment at these fandangoes, so prevalent on neighbouring plantations about Christmas time. "Da don' mount to no good!" Daniel says, with a broad guffaw. "Nigger what spect t' git hi' way up in da world bes lef dem tings." And so one or two more screws are to be worked up for the better regulation of the machinery of the plantation. As for Master Rosebrook-why, he wouldn't sell a nigger for a world of money; and he doesn't care how much they learn; the more the better, provided they learn on the sly. They are all to be freed at a certain time, and although freedom is sweet, without learning they might make bad use of it. But master has had a noble object in view for some days past, and which, after encountering many difficulties, he has succeeded in carrying out to the great joy of all parties concerned.