Mr. Scranton acknowledges he likes the look of things on the plantation, but suggests that it will be considered an innovation,—an innovation too dangerous to be considered. Innovations are dangerous with him,—unpopular, cannot amount to much practical good. He gives these insinuations merely as happy expressions of his own profound opinion. The carriage approaches the villa, which, seen from the distance, seems sleeping in the calm of night. Mr. Scranton is like those among us who are always fearing, but never make an effort to remove the cause; they, too, are doggedly attached to political inconsistency, and, though at times led to see the evil, never can be made to acknowledge the wrong. They reach the garden gate; Mr. Scranton begs to be excused from entering the Villa,—takes a formal leave of his friend, and wends his way home, thinking. "There's something in it!" he says to himself, as he passes the old bridge that separates the city from the suburb. "It's not so much for the present as it is for the hereafter. Nobody thinks of repairing this old bridge, and yet it has been decaying under our eyes for years. Some day it will suddenly fall,—a dozen people will be precipitated into the water below, some killed; the city will then resound with lamentations; every body knows it must take place one of these days, everybody is to blame, but no special criminal can be found. There's something in the comparison!" he says, looking over the old railing into the water. And then his thoughts wandered to the plantation. There the germs of an enlightened policy were growing up; the purity of a noble woman's heart was spreading blessings among a downcast race, cultivating their minds, raising them up to do good for themselves, to reward the efforts of the benefactor. Her motto was:—Let us through simple means seek the elevation of a class of beings whose degradation has distracted the political wisdom of our happy country, from its conquest to the present day. "There's something in it," again mutters Mr. Scranton, as he enters his room, lights his taper, and with his elbow resting on the table, his head supported in his hand, sits musing over the subject.
CHAPTER XII. — ELDER PEMBERTON PRAISEWORTHY CHANGES HIS BUSINESS.
LET us beg the reader's indulgence for a few moments, while we say that Mr. Scranton belonged to that large class of servile flatterers who too often come from the New England States-men, who, having no direct interest in slaves, make no scruple of sacrificing their independence that they may appear true to the south and slavery. Such men not unfrequently do the political vampirism of the south without receiving its thanks, but look for the respect of political factions for being loudest supporters of inconsistency. They never receive the thanks of the southerner; frequently and deservedly do they sink into contempt!
A few days after the visit to the plantation we have described in the foregoing chapter, Elder Pemberton Praiseworthy, divested of his pastoral occupation, and seriously anxious to keep up his friendly associations with those who had taken a part in furthering the cause of humanity, calls on his old acquaintance, Mrs. Rosebrook. He has always found a welcome under her hospitable roof,—a good meal, over which he could discourse the benefits he bestowed, through his spiritual mission, upon a fallen race; never leaving without kindly asking permission to offer up a prayer, in which he invoked the mercy of the Supreme Ruler over all things. In this instance he seems somewhat downcast, forlorn; he has changed his business; his brown, lean face, small peering eyes, and low forehead, with bristly black hair standing erect, give his features a careworn air. He apologises for the unceremonious call, and says he always forgets etiquette in his fervour to do good; to serve his fellow-creatures, to be a Christian among the living, and serve the dying and the dead-if such have wants—is his motto. And that his motives may not be misconstrued he has come to report the peculiar phases of the business he found it actually necessary to turn his hand to. That he will gain a complete mastery over the devil he has not the fraction of a doubt; and as he has always—deeming him less harmless than many citizens of the south—had strong prejudices against that gentleman, he now has strong expectations of carrying his point against him. Elder Praiseworthy once heard a great statesman—who said singular things as well in as out of Congress—say that he did'nt believe the devil was a bad fellow after all; and that with a little more schooling he might make a very useful gentleman to prevent duelling—in a word, that there was no knowing how we'd get along at the south without such an all-important personage. He has had several spells of deep thinking on this point, which, though he cannot exactly agree with it, he holds firmly to the belief that, so far as it affects duelling, the devil should be one of the principals, and he, being specially ordained, the great antagonist to demolish him with his chosen weapon—humanity.
"They tell me you have gone back into the world," says Mrs. Rosebrook, as the waiter hands Elder Pemberton Praiseworthy a chair. "It's only the duty of love, of Christian goodness, he humbly replies, and takes his seat as Mrs. Rosebrook says-"pray be seated!"
"I'm somewhat fatigued; but it's the fatigue of loving to do good," he says, rubbing his hands very piously, and giving a look of great ministerial seriousness at the good lady. We will omit several minor portions of the Elder's cautious introduction of his humane occupation, commencing where he sets forth the kind reasons for such a virtuous policy. "You honestly think you are serving the Lord, do you?" enquires the lady, as she takes her seat.
The Elder evinces surprise at such a question. Hath he moved among Christians so many years, ministering to spiritual wants, and yet the purity of his motives be questioned? "Good madam! we must have faith to believe. All that is meant well should be accepted in the greatness of the intention. You will observe, I am neither a lawyer nor a politician; I would'nt be for the world! We must always be doing something for the good of others; and we must not forget, whilst we are doing it, to serve the Allwise one; and while we are effecting the good of one we are serving the designs of the other." Thus emphatically spoke the Elder, fingering a book that lay on the table. "I buy sick people, I save the dying, and I instruct them in the ways of the Lord as soon as they are cured, and-" And here the Elder suddenly stops.
"Add, Mr. Praiseworthy, that when you have cured them, and instructed them in the way of the Lord, you sell them!" interrupts the lady, watching the sudden changes that pass over his craven features.