What are such little books to them? the unbending avarice of human nature, fostered by slavery's power, is grappling at their existence. There is no sympathy for them; it is crushed out by the law which makes them chattels. Oh, no! sympathy, generosity, human affections, have little to do with the transactions of slave dealing; that belongs to commerce,—commerce has an unbending rule to maintain while money is to be made by a legalised traffic.
We must invite the reader to accompany us to the county gaol, on the morning of sale.
The "gang"-Marston's slaves-have been ordered to prepare themselves for the market; the yard resounds with their jargon. Some are arranging their little clothing, washing, "brightening up" their faces to make the property show off in the market. Others are preparing homony for breakfast; children, in ragged garments, are toddling, running, playing, and sporting about the brick pavement; the smallest are crouched at the feet of their mothers, as if sharing the gloom or nonchalance of their feeling. Men are gathering together the remnants of some cherished memento of the old plantation; they had many a happy day upon it. Women view as things of great worth the little trinkets with which good master, in former days, rewarded their energy. They recall each happy association of the cabin. Husbands, or such as should be husbands, look upon their wives with solicitude; they feel it is to be the last day they will meet together on earth. They may meet in heaven; there is no slavery there. Mothers look upon their children only to feel the pangs of sorrow more keenly; they know and feel that their offspring are born for the market, not for the enjoyment of their affections. They may be torn from them, and sold like sheep in the shambles. Happy, free country! How fair, how beautiful the picture of constitutional rights! how in keeping with every-day scenes of southern life!
"I'ze gwine to be sold; you're gwint to be sold; we're all gwine to be sold. Wonder what mas'r's gwine t'buy dis child," says Aunt Rachel, arranging her best dress, making her face "shine just so." Aunt Rachel endeavours to suit her feelings to the occasion, trims her bandana about her head with exquisite taste, and lets the bright-coloured points hang about her ears in great profusion.
"Da'h 's a right smart heap o' dollar in dis old nigger, yet!-if mas'r what gwine t'buy 'em know how't fotch um out; Mas'r must do da'h clean ting wid dis child," Rachel says, as if exulting over the value of her own person. She brushes and brushes, views and reviews herself in a piece of mirror-several are waiting to borrow it-thinks she is just right for market, asks herself what's the use of fretting? It's a free country, with boundless hospitality-of the southern stamp,—and why not submit to all freedom's dealings? Aunt Rachel is something of a philosopher.
"Aunte! da' would'nt gin much fo'h yer old pack a' bones if mas'r what gwine to buy ye know'd ye like I. Ye' h'ant da property what bring long price wid Buckra," replies Dandy, who views Aunt Rachel rather suspiciously, seems inclined to relieve her conceit, and has taken very good care that his own dimensions are trimmed up to the highest point.
"Dis nigger would'nt swop h'r carcas fo'h yourn. Dat she don't," Rachel retorts.
"Reckon how ye wouldn't, ah!" Dandy's face fills with indignation. "Buckra what sting ye back wid de lash 'll buy ye old bag a' bones fo'h down south; and when 'e get ye down da' he make ye fo'h a corn grinder." Dandy is somewhat inflated with his rank among the domestics; he is none of yer common niggers, has never associated with black, field niggers, which he views as quite too common for his aristocratic notions, has on his very best looks, his hair combed with extraordinary care, his shirt collar dangerously standing above his ears. He feels something better than nigger blood in his composition, knows the ins and outs of nigger philosophy; he knows it to be the very best kind of philosophy for a "nigger" to put on a good appearance at the shambles. A dandy nigger is not plantation stock,—hence he has "trimmed up," and hopes to find a purchaser in want of his specific kind of property; it will save him from that field-life so much dreaded.
The property, in all its varied shades, comes rolling out from all manner of places in and about the gaol, filling the yard. It is a momentous occasion, the most momentous of their life-time. And yet many seem indifferent about its consequences. They speak of the old plantation, jeer each other about the value of themselves, offer bets on the price they will bring, assert a superiority over each other, and boast of belonging to some particular grade of the property. Harry—we mean Harry the preacher—is busy getting his wife and children ready for market. He evinces great affection for his little ones, has helped his wife to arrange their apparel with so much care. The uninitiated might imagine them going to church instead of the man shambles. Indeed, so earnest are many good divines in the promotion of slavery, that it would not be unbecoming to form a connection between the southern church and the southern man shambles. The material aid they now give each other for the purpose of keeping up the man trade would be much facilitated.
However, there is a chance of Harry being sold to a brother divine, who by way of serving his good Lord and righteous master, may let him out to preach, after the old way. Harry will then be serving his brother in brotherly faith; that is, he will be his brother's property, very profitable, strong in the faith with his dear divine brother, to whom he will pay large tribute for the right to serve the same God.