A Child’s Sermon.

“‘You love your brother and sister very much indeed though you do fight with them. Yes, that noutty, noutty Sayten gets inside us, and then we can’t fight without Jesus’ help. Yes, if we ask Him to help us I know He will. He is so kind. He will do almost anything you ask Him to do for you, if it is not wrong. Yes, we all go wrong sometimes and feel very cross with ourselfs. Little children sometimes think that all big people are very good indeed, but they all go wrong, too, as well as you or I might, but God knows all our ways and what we do and sees and hears what we say. Oh! then, little children, love one another, and so we must love Him.’”

Simplicity in Speaking to Children.

As to the number and kind of services to which children should be taken it is impossible to lay down a general rule. Where “Children’s Services” are held by a man who has the gift of attracting and interesting children, the difficulty is partially solved. But these are not much use when they are conducted by persons who cannot sufficiently simplify their language, or by those who are so far out of sympathy with their audience as to appear to be condescending or in the smallest degree pompous—characteristics which are readily observed and resented by all children.

But probably many people will agree that “Children’s Services” alone cannot supply all that is required, in so far as they do not accustom children to the ordinary Church services, as to which it is not too much to say that a certain amount of familiarity breeds affection rather than contempt.

Differences in Children’s Temperament.

But in considering the advisability of taking little children to Church, due regard must be had to the individual child. As has been said, it is absolutely impossible to lay down a general rule. Even the members of the same family are frequently so different in disposition as to make it unwise to treat them all alike. Some may be so sensitive to the awe-inspiring atmosphere of religious services as to cause a fear lest their mind should become morbid on the subject. Very probably such children would express a strong wish to attend on every possible occasion, but their pleasure is akin to that which is sometimes felt by people of unhealthy mind who delight in torturing themselves by picturing nameless horrors. Other children, and these are the most frequently found, look upon Churchgoing as an entertainment enjoyed by grown-up people and therefore much to be desired, though they themselves soon grow weary of the whole thing.

Two Children at Church.

An example of what is meant came to the notice of the writer a short time ago when staying in the same house with two little children, a brother and sister, who were taken to an afternoon service for almost the first time in their lives. The boy, a year or two the elder, was a rather nervous, highly-strung little chap, and he spent nearly the whole time in saying in a very low voice, “O God, help me! I will be good!” He seemed unable to think of anything but the fact that he was in God’s house, and unable to get relief from the overpowering sensation of awe. His little sister, on the other hand—a fat, merry, matter-of-fact child—evidently considered the whole thing to be a kind of social function interfered with by most unnecessary restrictions. She turned herself about from side to side and nodded and smiled at her numerous acquaintances, paying especial attention to the seats occupied by the servants from the house where she was staying. After a time she yawned audibly and gave obvious signs of getting bored, finally nestling against her mother’s side and falling sound asleep. It is obvious to everyone that two children such as these would need very different treatment in the matter of Churchgoing and religious education generally.

Children’s Unintentional Irreverence.