His friendship with Ananda was of long standing, dating from early childhood, and the two men were attached to each other by ties of affection that could not be easily broken. It grieved Bopaul to see his friend living in discomfort, and he was ready as far as he was able to render any little service that might be within his power. The English training had fostered an independence of thought with tolerance for the opinions of others; and it showed its effects in Bopaul's character. He took an independent line of action with regard to his friend as well as his sister. According to the unwritten law of caste the widow and the outlaw should have been ruthlessly thrust from his life. Instead of abandoning them to their fate he maintained a brotherly love for one and a friendly affection for the other.
Of the two Ananda interested him the more. He found himself studying the development of his friend's character under the fire of adversity. Obstinacy had already given birth to courage, and courage was breeding patience. Ananda's refusal to take flight roused his admiration. The firmly expressed determination to gain possession of his wife and child appealed to the romance that is inherent in all human beings, and of which Bopaul had a full share. In addition curiosity as to how the affair would end helped to retain his attention and interest.
Bopaul continued his habit of taking Mayita for a walk every day. This daily outing, sometimes in the morning, sometimes in the evening, was the breath of life to the girl. She lived for it; it was the one ray of veritable sunshine that entered her darkened life. Perhaps it was the knowledge of this fact that made the brother sacrifice everything else to the little daily act of charity.
They were a strange couple, the brother and sister; and more than one pair of inquisitive eyes looked after them as they strolled towards the forest. At first his mother shook her head over the arrangement. She even went so far as to try and stop it by setting Mayita tasks that would keep her occupied when her brother called for her to come. Bopaul with his casual manner, that was none the less insistent for all its apparent indifference, over-ruled his mother by seeking out Mayita and carrying her away from her unfinished work regardless of her protests.
"Let be, wife; and trouble not yourself. You need have no fear that our son will offend against the laws of caste," said his father.
"It is not that which I fear; it is the bad luck the widow may bring upon him," returned the anxious mother.
"Many men who have travelled have learned to disregard our omens. As long as the boy doesn't follow in Ananda's steps I am content."
"He is not likely to do that if we may believe the guru. The swami was satisfied that his faith in our gods was not shaken."
"If it had been shaken he would not have performed all the ceremonies that were necessary on his return. Be content and let the boy go which way he pleases. A little liberty in the field will keep the bullock from straying into the forest where the tiger lies."
Bopaul's mother was of too indolent a disposition to seek unnecessary trouble. Having spoken to her husband she rested in the comfortable assurance that responsibility was shifted on to his shoulders. She put no more obstacles in the way of the walks, and they were continued to Bopaul's satisfaction and the girl's intense delight.