There was silence which Bopaul broke with another question.
"Does the missionary teach you that after death comes sleep?"
"No; there is no stagnation in the spiritual world any more than there is in the material world. The souls of the departed are possessed of conscious memory, and they have a sense of pain and pleasure. I believe," he spoke solemnly and with shining eyes that seemed to look beyond the limit of the Hindu's mental vision, "that Coomara instead of being reborn as a dog or a reptile in this world has entered into new powers of vitality and energy in a spiritual world that far exceeds the limitations of this world. He lived a blameless life according to his lights, and he has entered into another life in which there will be progression and development. With his entry into that new life he will acquire new powers of comprehension. There will be a great movement forward in spirituality between his state here on earth and the new estate in the world he has entered. The step will be as great or greater than if a dog entered the human life and were endowed with human privileges."
"Excepting that he died under the ban of broken caste, Coomara was without faults," acquiesced Bopaul. "But I cannot disregard the teaching of the guru who says that because of that broken caste he must suffer."
"And I say in all honest hope," cried Ananda in ringing tones that caused the widow to glance at him in surprise. "I say that through the power of the Christian's Man-God, Jesus Christ, the Great All-Father in His mercy and love will receive Coomara to Himself, and preserve him from the fate you anticipate. I think upon his prospects almost with envy. There was a time when I could only shudder in terror at what was promised by our faith; but now I am satisfied that he is happy."
"The Hindu faith does not deny a progression towards a better state after death," said Bopaul.
"May be; but it limits improvement to merit; and the merit is made to depend not only upon the past deeds of the dead, but also upon the voluntary deeds of the living descendants of the dead. A neglect of the shraddah ceremonies by the grandchildren to the fourth generation condemns the soul to inferior rebirth. Those rites for the repose of the dead are monstrous in their assumption and ridiculous in their childish nature."
"All rites seem ridiculous and meaningless if you judge them by their action alone," said Bopaul.
"Yet you perform them slavishly," said Ananda turning on him.
Bopaul laughed as though he shook off all responsibility for the reason of his actions.