The great man listened in silence; and when the story was ended the more timid ones of the little company trembled in apprehension of an outburst of anathema and general condemnation. It did not come. The expression on his face was severe but the words that fell from his lips sounded strangely mild and gentle.

"We must look into this matter and see what can be done. Let the child be brought; I am told that he is not well."

Every one from Pantulu downwards was sensible of relief. The anxiety that weighed so heavily was lifted and placed temporarily upon stronger shoulders. Where they had failed in their methods the swami might succeed, and the heir of the house be restored to them. What a rejoicing and feasting there would be! was the thought that ran through the minds of many of the women. The only person who differed in this attitude was Pantulu's brother. Slowly and insidiously he was stepping into the position rendered vacant by Ananda's apostacy to the faith of his fathers. The little Royan would inherit his grandfather's wealth, and during the long minority his great uncle would be practically master of the house and guardian of the person of the minor; but in the event of the child's death Sooba would be the heir.

The drooping child with pathetic signs of pain in his pinched features was brought to the guru who examined him closely and confirmed the opinion of the vaityan. The boy, he said, was placed under the displeasure of the gods and was suffering for his father's sins. If he died—he shook his head solemnly, not thinking of the inheritance but of the future state. The company did not require to be told the fate of a child dying under such circumstances.

Then Pantulu in a trembling voice described his own bodily failings, loss of appetite and sleep, weakness of limbs and an ebbing away of vitality that could only mean the approach of death.

Again the oracle assumed a severe expression. What could be expected but the withering and drooping of the parent when the son was so inhumanly wicked as to break away from his ancestral faith? He would consider what was best to be done, and consult with the brother of the sick man. Then the family offered up thanks and adoration, each member prostrating him or herself before the guru as he withdrew to the room assigned for his use. Sooba followed and the door was closed on the two men.

The interview lasted some time and advice was given that was virtually a command. Sooba would not divulge what it was until the moment arrived for action. Only to Gunga did he give a hint of what the great man intended to do; and she expressed her full approval.

"And if this should fail?" she asked with a sinking heart for she knew the strength of her son's obstinacy.

Her brother-in-law lowered his voice and replied in a whisper. Her head was bent and she made no reply; but her lips closed firmly.

"You will not speak to my husband on this matter. He is too weak, too feeble to deal with it," she said later.