Bopaul would have lifted his eyebrows in amused surprise could he have seen the figure that filled the mental vision of his friend. It was none other than Dorama, the young wife to whom after a long absence he was returning.

When the marriage took place bride and bridegroom were but children. The depths of their emotions were unruffled by the honeymoon which was spent, according to custom, three years later under the paternal roof. Two or three years of placid married life followed, during which Ananda was still absorbed in his studies, and Dorama was engaged in housewifely duties under the supervision of an autocratic mother-in-law, who was not unkind, but rigidly exacting, with no leaning whatever towards modern innovations.

Then came the birth of the son. Ananda found it a little difficult to believe that he had really attained the much-desired estate of paternity. He let his eyes rest on the girl-mother and his child with wondrous delight. The sight of them stirred him strangely, and awoke new longings that he did not understand. Those longings were the instinctive desires of the animal man to claim his mate for himself; and to carry her and her baby to some remote fastness, where he could hide her from the swarms of relatives who in their joy seemed to think that she belonged to them rather than to him. He wanted to gloat over her beauty, her wifehood and her motherhood, and to exult in sole possession. What did it mean? It almost awed him in its strength and insistence. Surely he was not rebelling against the time-honoured custom of the family life! He was not seeking to leave the home of his fathers!

Then came the journey to England and the separation. The underlying, scarcely recognised discontent vanished with the excitement of travel; but the memory of Dorama in her new character did not fade. On the contrary, it grew clearer and more beautiful the longer he cherished it, gathering romance and raising the wife far above all other women.

He determined that he would ask his father to give him a house of his own on his return with a suitable establishment over which his wife could rule. The plan commended itself for more reasons than one. Since he had changed his religion and adopted many western habits as well, his parents, who were people of discernment, could not fail to understand the necessity for some such arrangement. They might not like it; they might not be pleased that those western habits were adopted; they would assuredly disapprove of the change of religion; but when they comprehended that the changes had been effected to increase the comfort and happiness, spiritually as well as bodily, of their son, they would become reconciled. In sending him to England they must have been aware of the risks he ran of assimilating the ideas of the people among whom he had to live in such close intimacy. The doubts that troubled the keener-witted Bopaul did not therefore ruffle his serenity. He had no forebodings of the thunder-clouds that were gathering.

Pantulu, in company with Bopaul's father, went to Bombay to meet the mail boat. They decided not to go on board, but to await the coming of the travellers on the landing-stage. As Ananda and his companion stepped ashore with the throng of passengers the two men pressed forward. The sons folded their hands in reverence, and then extended the right in the clasp that is general in these days all over the world. The greeting attracted no attention, so quiet was it in its nature; but underneath the simple formalities lay a feeling too deep for words. Later, when the luggage had been disposed of and they were in the privacy of their own sitting-room in the hotel, Ananda, who had been unusually silent, spoke.

"I have something to say, my beloved and honourable father."

At the words Bopaul sprang to his feet.

"Come, sir," he said to his father, "we will leave his Excellency Pantulu Iyer with my friend Ananda to talk over their private affairs——"

Before the older man could rise, Ananda said hastily—