Time after time as we travel onwards through life we find our knowledge somewhat nebulous, our ideas in need of precision and sharpness of definition. We accept so many things, almost unconsciously, on trust, and should find it almost impossible in many cases to give an exact reason for the belief that is in us. The nature and construction of a proverb appears a thing too self-evident for any question to arise, the definition of it one of the simplest of tasks, and we do not at all realise its difficulty until we are fairly brought face to face with the problem, pen in hand, and a sheet of blank paper before us. Waiving a personal definition, we will endeavour by means of the statements of others, men whom we may more or less recognise as authorities and specialists, to arrive at a satisfactory conclusion.
Dr Johnson, in his noble dictionary, a splendid mass of erudition,[4:A] defines a proverb as "a short sentence frequently repeated by the people; a saw; an adage," but this definition, as it stands, is scarcely sufficient. Having already a fair though nebulous notion of what a proverb is we may perhaps accept it, since we automatically fill in what is wanting, but if we could imagine the case of one who had no previous notion of the nature of a proverb the definition of Dr Johnson would not fill the void, since there are many colloquial phrases in constant use that are not proverbial in their nature at all.[4:B] The Doctor points out, under a second clause in his definition, that a proverb may also be a byeword of reproach, but it would appear needless to dwell specially on this. A proverb may exert its influence on us in many ways, by encouragement, by derision, by warning, and so forth, and there seems no occasion to make a special section of those that yield their lesson to us by way of reproach. As an example of the use of this class we may instance the passage of Milton, from his "Samson Agonistes"—
"Am I not strong and proverb'd for a fool
In ev'ry street: do they not say, how well
Are come upon him his deserts?"
Our readers will doubtless recall, too, how in Holy Writ it is declared that "Israel shall be a proverb and a byeword among all people."
The word saw is Saxon in its origin, and is defined by our great lexicographer as "a saying, a maxim, a sentence, an axiom, a proverb." Shakespeare writes—
"From the table of my memory
I'll wipe away all saws of books,"
and elsewhere of another of his characters he says that "his weapons" were "holy saws of sacred writ." Perhaps, however, the best and best-known Shakespearian instance is in his graphic description of the seven ages of man in "As You Like It," where we are presently introduced to the portly Justice with eyes severe and beard of formal cut, "full of wise saws and modern instances," a well-bound encyclopædia of legal axiom, precedent, and practice.
Milton writes, somewhat more forbiddingly, of
"Strict age and sour severity
With their grave saws."
The word proverb is Greek in its inception, and means, literally, a wayside saying. Adage, a fairly equivalent word, is also of Greek birth. The reference in "Macbeth" will at once be recalled—