"Brought death into the world,
And all our woe."
Man in his spiritual nature must be educated back to the divine image from which he fell. No culture comprehending less than this has ever proved a permanent blessing to the race. The highest culture hitherto attained apart from Christianity was incapable of saving its devotees from ruin. Greece and Rome were never more cultured, in a popular sense, than when they began to go down in death. Materialistic culture was their winding-sheet, and "A Religion of the Flesh" should be their epitaph. As Christlieb has truly said: "Wherever civilization is not made to rest on the basis of moral and religious truth it can not attain to any permanent existence, and is incapable of preserving the nations possessed of it from spiritual starvation, to say nothing of political death."
It is idle to boast of Liberty when the foundations of her temples are not laid in divine truth. Of this, Greece and Rome have furnished the world examples. In Greece freedom had a field peculiarly her own; she breathed her inspiration into the people, and her spirit into their literature; she lived in the deeds of their youth, and was sung by the muse of their bards. This spirit was diffused in Rome. Plato, Aristotle and Homer were transplanted to the Rhine, the Seine, and the Thames. Their land was full of liberty and culture, but not the liberty nor the culture of the soul. When we learn from Tacitus that "in the first century, in a time of famine, all the teachers of youth were banished from the city, and six thousand dancers were retained," we have an example of that culture which made Rome a sink of iniquity. It is not impossible that the fatal mistake of Greece and Rome should be repeated in our own country. We are venturing to some extent on the slippery places from which they fell. The evil star of their national ruin is that on which the eyes of many of our political leaders are fixed. The godless spirit that animated the Roman senate is being nursed into new life in American politics, and this nursing is not simply in the halls of legislation, but in the homes of the people. Here lies the trouble. If the American republic ever goes down in ruin, the power that hurls it from its high position will be enthroned in the family circle.
We complain that those in authority have not the fear of God before their eyes. We lift our hands in holy horror at the public corruption which brings our nation into dishonor before the world. But who is to blame? One political party is ever ready to ascribe all the corruption of the country to its political rival. But this godless disregard of national honor and national interest is confined to no party. Neither is it confined to party leaders; but it controls the people on whom the leaders rely for support. Here is the seat of the disease which is gnawing at the vitals of the republic. The man who now refuses to cater to the depraved tastes of the masses, can not, as a rule, be promoted to office. How many men can sit in the halls of legislation, or even on our benches of justice, who persistently refuse to influence men's votes by money, or inflame their passions and sway their judgment with strong drink? When a man of a high sense of moral honor seeks promotion by the suffrage of his fellow-citizens, he soon learns that he must come down from his "stilted dignity" or be defeated. In the excitement of the canvass he yields to base motives to prevent defeat. He compromises his high sense of honor, deadens his conscience, and sells out his manhood to secure an honorable (?) position. We should not expect men to manifest a high sense of honor in public places as long as we require them to compromise their honor in order to secure such places. The thing is both unreasonable and unjust. As well expect sweet water to flow from a fountain which we have made bitter!
Party spirit is hostile to moral purity. As one becomes filled with the spirit of party, to that extent does he surrender the freedom of a man. He can neither think nor speak impartially. He stifles the convictions of conscience and shouts the shibboleth of party. With him the triumph of party is infinitely dearer than the maintenance of principle. Hence the conflict becomes a struggle, not for principle, but for victory. The people are distracted and the nation brought to the verge of ruin over the most trivial matters. The Eastern empire was once shaken to its foundation by parties which differed only about the merits of charioteers at the amphitheater.
This ruinous party spirit is fostered by ignorance. The masses who are controlled at the ballot-box by the basest influences, because they will not be controlled by any other; and who in turn control the ballots of our country, are, as a rule, the uncultured part of society. The better class of citizens are not approached with the influences which control the ignorant. Therefore, the remedy is in the correct education of the masses. The emphasis is correctly made; for any kind of education will not accomplish this end. Only as people are truly cultured do they cease to be tools of politicians. Then their intelligence, not their passions, must be addressed. When the masses are thus cultured they will refine instead of demoralize our public men.
As a remedy, then, for the demoralization of all classes we need a better system of education. We must have a free education if we would have a free people. Our children must be educated in just principles, if we would perpetuate a just government. To make this remedy effectual, when the means of education are provided for the ignorant, they should be required to appropriate them, or forfeit their right of suffrage. No man should have a voice in determining the destiny of our nation, who rejects the means of that culture which alone can qualify him to act intelligently. A man who has not spirit enough to avail himself of the benefits of an elementary education, when placed within his reach, is not worthy of being a citizen of a free government.
Not only must the ballot-box be elevated by culture, if this government would number its centennials, but it must be purified by Christianity. We need to erect a high standard of moral qualification for positions of trust and honor. Those in authority will ever be about what the people require of them. When ungodliness and moral corruption are at a discount among the people, and party spirit can not atone for the darkest crimes, then may we expect more purity in high places; not before. This standard must be erected at the ballot-box or our liberties will find an untimely grave.
This government was established on a false idea—the idea that man is capable of self-government. God never intended that man should govern himself. Consequently, in the strictest sense of the word, he is incapable, both individually and collectively, of self-government. Since, by his own wisdom, man is incapable of governing himself he is likewise incapable of governing others. The men and the nations, in the ages of the past, that attempted this, failed of the high destiny for which God gave them being. The ultimate prosperity of men and nations depends on the government of God. Only He who created man fully understands his ultimate destiny and the laws of his being to attain to that end. Therefore, only when man is thus governed is his life a success. All sacred history shows that God rules in the governments of men; and only when this fact is practically acknowledged may nations expect permanent prosperity. That nation whose laws are framed and executed regardless of the law of God will eventually fall under the divine chastisement. No more can the statesmanship of this world, unsanctified by divine wisdom, save a nation from the wrath of God, than the wisdom of man can save a soul from eternal death, regardless of Him, "who of God is made unto us wisdom, and righteousness, and sanctification, and redemption." For the disregard of God's will, nations are punished here, because as nations they do not exist hereafter. On this the Lord has clearly spoken: "At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it: If that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it: If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them." Thus it is that nations are in the hands of God as clay in the hands of the potter. Only, therefore, when they purge themselves from ungodly legislation, will they become "vessels unto honor, sanctified and meet for the Master's use."