We find all these requirements meeting a most perfect fulfilment in the events described under the pouring out of the first vial, which was done by the direction of Him that sat upon the throne. A sufficient history of that fearful system of infidelity which, through the labors of Voltaire and his coadjutors, spread throughout all Europe has already been given. The very object of the leaders of this movement was the extermination of the Christian religion, and their secret watchword was "Crush the wretch," meaning Jesus Christ. The dragon was loose in all his terrible features. The Pagans upheld a false belief; these modern worshipers of the dragon did likewise and publicly exalted the "Goddess of Reason" as an object of devotion, setting aside every tenth day for their hellish orgies in her honor. The former endeavored to overthrow the Christian religion; the latter had for its special aim the utter destruction of everything Christian either in name or in character. This devilish system spread over all Europe and almost undermined the whole fabric of society, and threatened to convert the world from Christianity to the worship of the Goddess of Reason. Its foothold gained was so extensive and its effects so far-reaching that prominent historians, D'Aubigne among the number, have denominated the period of its greatest triumph "the day of Reason." It is one of the three and one-half days covered by the prophecy in Rev. [11:9].
I do not wish to be understood, however, as limiting the release of the dragon and his work to the system of infidelity that had its origin in France. I merely refer to that unfortunate system as the beginning of the dragon's release and work—the re-introduction to the world of those principles of public hostility to Christianity which had lain buried since the days of Pagan Rome. The dragon in the beginning was a deceptive system, one that "deceived the whole world"; but its deceptions were uncovered by the light of Christianity, and then it became the bitter public opposer of the religion of Christ. In the release of the dragon the order is reversed. He first appears as the public enemy of Christianity in the form already mentioned, but afterwards changes his tactics to milder methods in order the better to "deceive" the people, as we shall see hereafter.
But there is another chapter in the history of the dragon's career that we must not overlook—his partnership with Gog and Magog. The original signification of the terms Gog and Magog is difficult to ascertain, as all known accounts are conflicting. The terms occur in Ezek. 38 and 39 also. In the Revelation, however, it is clear that these terms are applied to Romanism and Protestantism, and under the special leadership of this spirit of antichrist they are gathered together to battle against the saints of the most High. I will again quote the description of this union as given under the sixth vial, which refers to the present time: "And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.... And he gathered them into a place called in the Hebrew tongue Armageddon." Chap. [16:13-16]. It will be noticed that the field of operations under this grand confederation of the three unclean spirits is enlarged so that it includes not merely the Apocalyptic earth, but "the whole world."
In order to form a confederation of powers each of which holds its own distinctive principles, it is necessary that each make certain concessions, in outward appearance at least, so that they can work together in harmony against a common foe. In this case it will be necessary that three points be conceded before the dragon, the beast, and the false prophet can agree. First, the dragon must not appear in his true character as antichristian; he must be clothed in some different attire in order to "deceive." Second, Catholicism must stop her work of slaying those who disagree with her and cover up her true principles. Third, Protestantism must cease protesting against the abominations of Catholicism. We are living in the time when this confederation of the powers of wickedness is being effected; therefore we must not expect to see the dragon as a terrible creature with heads and horns standing as the open adversary of God, but we must look for him dressed up in a garb "to deceive." If necessary he can place himself under a Christian garb without violating his conscience—of which he has none.
It will perhaps be beneficial to give the reader a short account of some of the forms under which the dragon is manifesting himself at the present time in order to "deceive" the people. It will be remembered that, in the description of the first vial, which represented the awful system of infidelity that was spread over Europe, Dr. Adam Weishaupt of the University of Ingolstadt, formed a secret society under the name of the Illuminati in order the better to spread these wicked principles. A quotation was also made showing that "Freemasonry being in high repute all over Europe when Weishaupt first formed the plan of his society, he availed himself of its secrecy to introduce his new order, which rapidly spread, by the efforts of its founders and disciples, through all those countries." Now, if Freemasonry was such an excellent channel for the dragon to begin his work through, is it not reasonable to suppose that he would still retain his position in that order, and especially since the very name of Christ is barred from its rites, rules, and ceremonies? And this thought is especially convincing when we consider the fact that Freemasonry is in its very nature and constitution only a form of Paganism. This vast body is founded on what they call the "ancient mysteries." The following is taken from Masonic Salvation by Fred Husted:
"Warburton says: 'Each of the Pagan gods had (beside the public and open) a secret worship paid unto him, to which none were admitted but those who had been selected by preparatory ceremonies called initiation. This secret worship was called "the mysteries."'
"Mackey, another member of this order, says: 'These mysteries existed in every country of heathendom, in each under a different name, and to some extent under a different form, but always and everywhere with the same design of inculcating (teaching) by allegorical and symbolical teachings the great Masonic doctrines of the unity of God and the immortality of the soul. This one important proposition and the fact which it enumerates (states) must never be lost sight of, in any inquiry into the origin of Freemasonry; for the Pagan mysteries were to the spurious Freemasonry of antiquity precisely what the Masters' lodges are to the Freemasonry of the present day.'
"This is certainly a frank statement, coming as it does from a man who is an acknowledged and highly esteemed authority in matters pertaining to the craft. Daniel Sickles says, 'In Egypt, Greece, and many other ancient nations Freemasonry, that is, the Mysteries, was one of the earliest agencies employed to effect the improvement and enlightenment of man.' Pierson says, 'The identity of the Masonic institutions with the ancient Mysteries is obvious,' which means clearly to be seen, manifest to any and all.
"Masons say that the order is founded on the Bible—that is, unlearned Masons say so. Geo. Wingate Chase, in the Digest of Masonic Law, says: 'The Jews, the Turks, each reject either the New Testament or the Old or both, and yet we see no good reasons why they should not be made Masons. In fact, Blue Lodge [first three degrees] Masonry has nothing whatever to do with the Bible. It is not founded on the Bible. If it were, it would not be Masonry; it would be something else.'
"Sickles says in speaking of the third, or Master Mason's degree, 'There are characters impressed upon it which can not be mistaken. It is thoroughly Egyptian.' He further says that the tradition is older by a thousand years than Solomon. 'That our [Masonic] rites embrace all the possible circumstances of man, moral, social, and spiritual, and have a meaning high as the heavens, broad as the universe, and profound as eternity.' Sickles in Gen. Chiman Rezon.