The Cave of the Children's Ghosts

There is a cave in Japan known as Kyu-Kukedo-San, or Ancient Cavern, and far within its recess there is to be found an image of Jizō, with his mystic jewel and sacred staff. Before Jizō there is a little torii[4] and a pair of gohei,[5] both symbols of the Shintō faith; but, as Lafcadio Hearn observes, "this gentle divinity has no enemies; at the feet of the lover of children's ghosts both creeds unite in tender homage." Here it is that the ghosts of little children meet, softly whispering together as they stoop hither and thither in order to build their towers of stones. At night they creep over the sea from their Dry Bed of the River of Souls, and cover the sand in the cavern with their ghostly footsteps, building, ever building those prayers of stone, while Jizō smiles down upon their loving labour. They depart before the rising of the sun, for it is said that the dead fear to gaze upon the Sun Goddess, and most especially are these infants afraid of her bright gold eyes.

The Fountain of Jizō

Another beautiful sea-cave contains the Fountain of Jizō. It is a fountain of flowing milk, at which the souls of children quench their thirst. Mothers suffering from want of milk come to this fountain and pray to Jizō, and mothers having more milk than their infants require pray to the same God that he may take some of their milk and give it to the souls of children in his great shadowy kingdom. And Jizō is said to answer their prayers.

How Jizō Remembered

A woman named Soga Sadayoshi lived by feeding silkworms and gathering their silk. One day, on a visit to the temple of Ken-cho-ji, she thought that an image of Jizō looked cold, and went home, made a cap, returned with it, and set it upon Jizō's head, saying: "Would I were rich enough to give thee a warm covering for all thine august body; but, alas! I am poor, and even this which I offer thee is unworthy of thy divine acceptance."

In her fiftieth year the woman died, and as her body remained warm for three days her relatives would not consent to her burial. On the evening of the third day, however, much to the surprise and joy of those about her, she came to life once more.

Shortly after the woman had resumed her work again she narrated how her soul had appeared before the great and terrible Emma-Ō, Lord and Judge of the dead, and how that dread being had been angry with her because, contrary to Buddha's teaching, she had killed innumerable silkworms. Emma-Ō was so angry that he ordered her to be thrown into a pot filled with molten metal. While she cried out in intense agony Jizō came and stood beside her, and immediately the metal ceased to burn. After Jizō had spoken kindly to the woman he led her to Emma-Ō, and requested that she who had once kept warm one of his images should receive pardon. And Emma-Ō granted the request of the ever-loving and compassionate God, and the woman returned to the sunny world of Japan again.