Just at that moment a handsome youth appeared, and, explaining to the maidens that he was a doctor, he gave Matsu some medicine, in order that she might give it to her mistress.

While Matsu forced the powder into Shingé's mouth the doctor took up a stick, disappeared for a few moments, and then returned with the dead snake in his hands.

By this time Shingé had regained consciousness, and asked the name of the physician to whom she was indebted for saving her life. But he politely bowed, evaded her question, and then took his departure. Only Matsu knew that the name of her mistress's rescuer was Yoshisawa.

When Shingé had been taken to her home she grew worse instead of better. All the cleverest doctors came to her bedside, but could do nothing to restore her to health.

Matsu knew that her mistress was gradually fading away for love of the handsome man who had saved her life, and she therefore talked the matter over with her master, Zembei. Matsu told him the story, and said that although Yoshisawa was of a low birth, belonging to the Eta, the lowest caste in Japan, who live by killing and skinning animals, yet nevertheless he was extremely courteous and had the manner and bearing of a samurai. "Nothing," said Matsu, "will restore your daughter to health unless she marries this handsome physician."

Both Zembei and his wife were dismayed at these words, for Zembei was a great daimyō, and could not for one moment tolerate the idea of his daughter marrying one of the Eta class. However, he agreed to make inquiries concerning Yoshisawa, and Matsu returned to her mistress with something like good news. When Matsu had told Shingé what her father was doing on her behalf she rallied considerably, and was able to take food.

When Shingé was nearly well again Zembei called her to him and said that he had made careful inquiries concerning Yoshisawa, and could on no account agree to her marrying him.

Shingé wept bitterly, and brooded long over her sorrow with a weary heart. The next morning she was not to be found in the house or in the garden. Search was made in every direction; even Yoshisawa himself sought her everywhere; but those who sought her found her not. She had mysteriously disappeared, burdened with a sorrow that now made her father realise the effect of his harsh decree.

After three days she was found lying at the bottom of the Violet Well, and shortly after Yoshisawa, overcome with grief, sought a similar end to his troubles. It is said that on stormy nights the ghost of Shingé is to be seen floating over the well, while near by comes the sound of the weeping of Yoshisawa.