From all this sound theology it is evident that our union with God in the Beatific Vision, far from suspending or destroying the activities of our nature, will rather increase and perfect them. It will do so, first, by taking away from soul and body whatever now makes us sluggish; and, secondly, by adding to our now existing faculties supernatural powers, which will give to our nature its highest degree of perfection and similitude to God, who is all activity.
We must be careful to remember all this; otherwise it will be impossible for us ever to understand how the saints can possibly enjoy each other's society, rejoice at the conversion of sinners, listen to delightful music, enjoy the pleasures of the glorified senses, and otherwise exercise all the faculties and powers of their nature. The little glimpse of heaven given in the Apocalypse, certainly does not represent the saints and angels as inactive statues. On the contrary, all is life and a wonderful activity.
We are now prepared to meditate upon the integral happiness of heaven, which includes the resurrection of the body. This is the happiness which is to gratify every rational appetite of man.
CHAPTER IX.
THE LIFE OF THE BLESSED IN HEAVEN.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man—we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul. This heavenly life, which was enjoyed by the soul alone before the resurrection, is now enjoyed by the whole man, in its fulness and perfection.
If you dig in a dry and barren spot, and happen to strike a vein of living water, it bubbles up, overflows, and moistens the surrounding earth, clothing it with beautiful verdure and smiling flowers. So it is in the resurrection. The life which had been concentrated in the soul alone, overflows to the body, giving to it life, beauty, and glory, and causing it to thrill with inexpressible pleasure. The Beatific Vision, which was the essential happiness of the soul before the resurrection, is now the essential happiness of man.
In our meditations on the life of Christ, we make ourselves present to the mysteries we are contemplating. We do not look upon them as past, but as actually taking place under our eyes. Thus we see Jesus lying in a manger; we see Him flying into Egypt, disputing with the doctors in the temple; we see Him laboring, preaching, and dying upon the cross. We shall endeavor to do the same in our meditations on the life of the blessed.
Let us, then, transport ourselves in spirit to that great day, which St. John saw, when a mighty angel, coming down from heaven, stood upon the land and sea, and, lifting up his hand on high, swore by Him who liveth forever and ever, that "time should be no more." Then, says St. John, "I saw the dead, great and small, standing in the presence of the throne, and the books were opened, and the dead were judged by those things which were written in the books…. And I heard a great voice from the throne, saying: Behold the tabernacle of God with men, and He will dwell with them, and they shall be His people; and God himself shall be their God. And He that sat upon the throne said: Behold I make all things new."*
* Apoc. xx.