"Bless the Lord," said Abe, rubbing his hands, "I could loike to shaat" (shout) "but they'd hear me insoide. Ne'er moind, I knaw tha'll get it;—gooid-noight!"
His friend then returned into the house, and immediately the drawing began. Each drew one lot; then they all read them together, and as Abe predicted, the house in which they were assembled fell to the share of the man who lived in it. But this is not the end of the story: it appears that one of the sons was not satisfied with his portion, and began to complain. The fact is he wanted this house, and if he had got it Abe and his class would have been turned out. So, rather than have any unpleasantness in the family, they all agreed to cast lots again and abide by the issue. This was done, and to the astonishment of all, this house fell a second time to the same man, and though it was considered the best lot, everyone felt it was fairly his, and he has it to this day.
It may suit some people to say this was a mere accident; yes, just the same as the world is an accident and a thing of chance. Perhaps it was an accident, too, that "Little Abe" was able to foretell the issue of that lottery with such confidence, and was so eager to make his bargain for the use of the room before the lots were known. The chance that can show such intelligence, foreknowledge, and power, that can communicate its intentions beforehand, and afterwards verify them in this manner, has the attributes of God, and must be Divine; a chance that can hear and answer prayer, that can work out its own designs and baffle those of others, that can reveal secrets to His favourites and honourably keep covenants, deserves the faith and worship of all men: this was Abe Lockwood's God, and He shall be ours for ever and ever. There are some who say, "What is the Almighty that we should serve Him? and what profit shall we have if we pray unto Him?" These scientific theorists and unbelievers are intensely anxious to prove that prayer is only wasted energy, that nothing can possibly come as direct answering to prayer, that if things do follow which seem to be in response to earnest and devout petition, they result from some other causes, which have no connection, except coincidental, with prayer.
Men who talk so don't pray, never did. They don't know what prayer is; they are wrong in their first principles, and therefore all their deductions are awry; it is impossible for anyone who discredits prayer to know what he is talking about. Prayer is a something going on within the soul, it is something which must be experienced to be understood; and yet those who have no experience presume to philosophize on the subject as if they had spent all their life in the exercise and study of prayer. Just as well might "Little Abe" try to talk scientifically, as those scientists speak on the merits or worth of prayer, it is out of their sphere, they are out of their depth, and therefore it was a sad want of discretion which first tempted them to venture so far.
"Little Abe" was a much better judge of the value of prayer than these theorists; he was much further learnt in this direction than any of them, and therefore his testimony was more reliable than theirs; what to them was a mystery and impossibility was to him a simple daily enjoyment. They that would test the value of prayer must really pray themselves, and believe while they pray, otherwise they will be no wiser. Prayer is not disproved by the failure of improper petitions, but it is proved by the success attending supplications presented in the right spirit. If men expect nothing, they get what they expect, the Bible says so; "But without faith it is impossible to please Him; for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him" (Heb. xi. 6).
Prayer was an exercise in which Abe was a proficient and spent much time; at his work he prayed, and in his chamber, long and earnestly, until he prevailed. Sometimes in the meetings, as Abe would say, "they gat agaat o' wrestling," and then he often became so importunate in his intercessions that his whole body prayed as well as his soul, and quite unconsciously he beat the bench at which he knelt, struck the floor with his clogs, sweat at every pore, and really wrestled with God in mighty prayer, and then the glory was sure to come down and fill the place. Certainly at those times Abe and those who were with him were very noisy, and some who had no sympathy with anything of the sort, would make some disparaging remarks. There were some of old who would have silenced the loud cries of poor blind Bartimeus, but they could not, nor can they stop the voice of vehement prayer. Pray on, brethren, get hold of God, and then make what noise you like.
We want more of this praying spirit among the Lord's people, and less of the cold calculations of the unbeliever. Here lies the strength of the Christian Church, and not in its immense wealth, its high culture, its refined pulpit, or luxurious pew; it is that praying power which brings the Divine unction down. May God give us the praying power.