‘I am making you a lemonade,’ she said in a low voice. ‘There are some people we know coming to the booth. Do not turn round to look.’

The new-comers were two rather young women and a man who was not the husband of either. Castiglione knew them too, as Maria was well aware, and she would not have let them find him there, talking to her, without so much as a lemonade for an excuse.

But the necessity for the small artifice, the low tone in which she had been obliged to speak, and, above all, the close connection of that necessity with the past, had slightly changed the situation.

‘I shall go to your house to-morrow at three o’clock,’ said Castiglione in a tone which the approaching party could not possibly have heard. ‘Not much sugar, if you please,’ he added very audibly and without pausing a second.

Again she bit her lip a little, and she drew a short breath which he heard, and she shook her head, but it was impossible to answer him otherwise, for the three new-comers were close to the booth, and a moment later they were greeting her and Castiglione. The man was one of the now numerous Saracinesca tribe, a married son of the gigantic old Marchese di San Giacinto, who was still alive, and who had married Flavia Montevarchi nearly forty years earlier. His companions were the Marchesa di Parenzo, the Roman wife of a gentleman of Bologna, and Donna Teresa Crescenzi, whose wild husband had been killed in a motor-car accident at last, and who was supposed to be looking for another. The Marchesa di Parenzo was Maria Montalto’s most faithful friend, and Donna Teresa was one of the most accomplished gossips in Rome.

An accomplished gossip is one who tells stories which sound as if they might be true. This kind is very dangerous.

Neither of these two ladies knew all the truth about Maria and Castiglione; the difference between them was that the Marchesa never talked of the story, whereas Donna Teresa had concocted a tale which she repeated at intervals in the course of years, with constantly increasing precision of detail and dramatic sequence, till society had almost accepted it as an accurate account of what had taken place.

In actual fact there was not a word of truth in it, except that Maria and Castiglione had loved each other dearly. Donna Teresa was a tolerably good-natured woman on the whole, however, and her story gave Maria credit for the most splendid self-sacrifice and the most saintly life; it represented Baldassare del Castiglione as a hero worthy of his knightly ancestor and a perfect Galahad, so far as Maria was concerned; and it threw every particle of the blame on Montalto, who had left his wife to go and live in Spain, and was therefore permanently enrolled amongst those absent friends whose healths are drunk at family gatherings with a secret prayer that they may remain absent for ever, and whose characters may be torn to rags and tatters with perfect safety.

Donna Teresa had reached the point of believing her own story. She said she had been present at almost every crisis in the two years’ drama which had so completely separated three people that they apparently meant never to set eyes on one another again; she had consoled the lovers, she had inspired them with courage to sacrifice themselves, and had metaphorically dried their scalding tears; and she had spoken her mind to that monster of brutality, the Count of Montalto. In fact, she had contributed to his determination to go away for ever and to leave his poor young wife to bring up his son in peace.