An American Politician: A Novel

by F. Marion Crawford

“What is the result of all this? It is here before us. The country is splitting into parties. Three candidates are set up for the office of President. Three distinct parties stand in the field, each one vowing vengeance, secession, revolution, utter dismemberment of the Union, unless its chosen champion is elected to be chief of the Executive Department. Is this to be the life of our Republic in future? Is this all that so many millions of free citizens can do for the public good and for public harmony? What shall we gain by electing the candidate from the North, if the defeated candidate from the South is determined to produce a revolution; and if the disappointed candidate from the West threatens to touch off the dry powder and spring the mine of a great western secession? Have we not seen all this before? Has not the bitter cry of a nation’s broken heart gone up to heaven already in mortal agony for these very things to which our uncontrollable political passions are hourly leading us?

“The contest is between political passion on the one hand and universal liberty on the other.

“Liberty in some countries is a kind of charade word, an anagram, a symbol representing an imaginary quantity, a password invented by unhappy men to express all that they do not possess; a term meaning in the minds of slaves a conglomerate of conditions so absurd, of aspirations so futile, of imaginary delights so fantastically unreasonable, that if the ideal state of which the chained dreamers rave were realized but for one moment, humanity would start in amazement at the first glimpse of so much monstrosity, and by and by would hold its sides with laughter at the folly of its deluded fellows. In most countries where liberty is talked of it is but a dream, and such a dream as could only occur to the sickened fancy of a generation of bondsmen. But it means something else with us. It is here, in this country, in this capital, in this hall, it is in the air we breathe, in the light we see, in the strong, free pulses of our blood; it is the heritage of men whose sires died for it, whose fathers laid down all they had for it, of men whose own veins have bled for it–and not in vain. In these United States, liberty is a fact.

“We must decide quickly, then, between the conditions of our liberty and the requirements of frantic political passion. We must decide between peace and war, for that is where the issue will come in the end. Between freedom, prosperity, and peace on the one side, and a civil war on the other; an alternative so horrible and inhuman and hideous, that the very mention of it makes brave men shiver in disgust at the memories the word recalls. Do you think we are much further from it now than we were in 1860? Do you think we were far from it in 1876? It is a short step from the threat to the deed when political passion is already turning to bitter personal hate.

“In our times there is much talk of civilization and culture. Two words define all that is necessary to be known about them. Civilization is peace. The uncivilized state of man is incessant war. Culture is conscience, because conscience means the exercise of honest judgment, and an ignorant people can form no honest judgment of their own which can be exercised.

“In a state of peace, educated and truthful men judge fairly, and act sensibly on their decisions. In other words, the majority is right and free. In times of war and in times of great ignorance majorities have rarely been either free or right.

“It is a bad sign of the times when education increases and truth disappears. They ought to grow together, for education means absolutely nothing but the teaching and learning of what is true. If it does not mean that, it means nothing. In some countries the idea of truth is coexistent with the idea of destroying all existing forms of belief. Some silly person recently went so far as to raise the cry in this country, ’Separate Church and State!’ If there is a country where they are absolutely separated, it is ours; but let the beliefs of mankind take care of themselves. I dare say there will be Christians left in the world even when Professor Huxley has written his last book, and when Colonel Ingersoll has delivered his last lecture. I am reminded of the Chinese philosopher and political economist, who answered when he was asked about religious matters: ’Do you understand this world so well that you need occupy yourselves with another?’

“The issue turns upon no such absurdities, neither does it rest with any consideration of so-called platforms–free trade, civil service, free navigation, tariff reform, and all the rest of those things. The real issue is between civilization and barbarism, between peace and war.

“Be warned in this great strait. I believe we need few principles, but universal ones. I believe in the republic because it was founded in simplicity, and has been built up in strength by the strongest of strong men; because its existence proves the greatest truth with which we ever have to do, namely, that men are born equal and free, although they may grow up slaves to their evil passions, and become greater or less according as they manfully put their hands to the plough, or ignobly lie down and let themselves be trampled upon. The battle of life is to the stronger, but no man is so weak that he cannot raise himself a little if he will, according to the abilities that are born in him; and nowhere can he raise himself so speedily and securely as on this free soil of ours. Nowhere can he go so far without being molested; for nowhere can man put himself so closely and trustfully in the keeping of nature, certain that she will not fail him, certain that she will yield him a thousand fold for his labor.

“There are indeed times in the history of a great institution when it is just as well as necessary to reconsider the principles upon which it is founded. There are times in the life of a great nation when it behooves her chief men to examine and see whether the basis of her constitution is a sound one, and whether she can continue to grow great without any change in the fundamental conditions of her development. It is a bad and a dangerous time for a growing nation, but it is an almost inevitable stage in her life. Thank God, that time is past with us! Let us not think of the possibility of exposing ourselves again to civil war as an alternative against retrogression into barbarism.