'I am too hot, mother,' answered Zoë, whose teeth were chattering.
Nectaria brought the warm milk, and Zoë lifted the pillow as she had done before, and held the cup to the eager lips till the liquid was all gone.
'It is of no use,' sighed her mother. 'I shall die. I shall not live till morning.'
She had been a very great lady of Constantinople, the Kyría Agatha, wife of the Protosparthos Michael Rhangabé, whom the Emperor Andronicus had put to death with frightful tortures more than a year ago, because he had been faithful to the Emperor Johannes. Until her husband had been imprisoned, she had spent her life in a marble palace by the Golden Horn, or in a beautiful villa on the Bosphorus. She had lived delicately and had loved her existence, and even after all her husband's goods had been confiscated as well as all her own, she had lived in plenty for many months with her children, borrowing here and there of her friends and relatives. But they had forsaken her at last; not but that some of them were generous and would have supported her for years, if it had been only a matter of money, but it had become a question of life and death after Rhangabé had been executed, and none of them would risk being blinded, or maimed, or perhaps strangled for the sake of helping her. Then she had fallen into abject poverty; her slaves had all been taken from her with the rest of the property and sold again in the market, but old Nectaria had hidden herself and so had escaped; and she, who knew the city, had brought Kyría Agatha and her three children to the beggars' quarter as a last refuge, when no one would take them in. The old slave had toiled for them, and begged for them, and would have stolen for them if she had not been profoundly convinced that stealing was not only a crime punishable at the very least by the loss of the right hand, but that it was also a much greater sin because it proved that the thief did not believe in the goodness of Providence. For Providence, said Nectaria, was always right, and so long as men did right, men and Providence must necessarily agree; in other words, all would end well, either on earth or in heaven. But to steal, or kill by treachery, or otherwise to injure one's neighbour for one's own advantage, was to interfere with the ways of Providence, and people who did such things would in the end find themselves in a place diametrically opposite to that heaven in which Providence resided. Of its kind, Nectaria's reasoning was sound, and whether truly philosophical or not, it was undeniably moral.
Zoë was not Kyría Agatha's own daughter. No children had been born to the Protosparthos and his wife for several years after their marriage, and at last, in despair, they had adopted a little baby girl, the child of a young Venetian couple who had both died of the cholera that periodically visited Constantinople. Kyría Agatha and Rhangabé brought her up as their own daughter, and again years passed by; then, at last, two boys were born to them within eighteen months. Michael Rhangabé's affection for the adopted girl never suffered the slightest change. Kyría Agatha loved her own children better, as any mother would, and as any children would have a right to expect when they were old enough to reason. She had not been unkind to Zoë, still less had she conceived a dislike for her; but she had grown indifferent to her and had looked forward with pleasure to the time when the girl should marry and leave the house. Then the great catastrophe had come, and loss of fortune, and at last beggary and actual starvation; and though Zoë's devotion had grown deeper and more unselfish with every trial, the elder woman's anxiety now, in her last dire extremity, was for her boys first, then for herself, and for Zoë last of all.
The girl knew the truth about her birth, for Rhangabé himself had not thought it right that she should be deceived, but she had not the least recollection of her own parents; the Protosparthos and his wife had been her real father and mother and had been kind, and it was her nature to be grateful and devoted. She saw that the Kyría loved the boys best, but she was already too womanly not to feel that human nature must have its way where the ties of flesh and blood are concerned; and besides, if her adoptive mother had been cruel and cold, instead of only indifferent where she had once been loving, the girl would still have given her life for her, for dead Rhangabé's sake. While he had lived, she had almost worshipped him; in his last agonies he had sent a message to his wife and children, and to her, which by some happy miracle had been delivered; and now that he was dead she was ready to die for those who had been his; more than that, she was willing to be sold into slavery for them.
She stood by the bedside only half covered, and she tried to think of something more that she might do, while she gazed on the pale face that was turned up to hers.
'Are you warmer, now?' she asked tenderly.
'Yes—a little. Thank you, child.'
Kyría Agatha closed her eyes again, but Zoë still watched her. The conviction grew in the girl that the real danger was over, and that the delicately nurtured woman only needed care and warmth and food. That was all, but that was the unattainable, since there was nothing left that could be sold; nothing but Zoë's rare and lovely self. A hundred golden ducats were a fortune. In old Nectaria's hands such a sum would buy real comfort for more than a year, and in that time no one could tell what might happen. A turn of fortune might bring the Emperor John back to the throne. He had been a weak ruler, but neither cruel nor ungrateful, and surely he would provide for the widow of the Commander of his Guards who had perished in torment for being faithful to him. Then Zoë's freedom might be bought again, and she would go into a convent and live a good life to the end, in expiation of such evil as might be thrust upon her as a bought slave.