| Arethusa | [Frontispiece] |
| FACING PAGE | |
| He was talking with an old beggar woman. | [30] |
| She tenderly kissed the wrinkled face. | [44] |
| 'Yes,' replied the negress. 'Rustan is very affectionate. He says that I am his Zoë, his "life," because he would surely die of starvation without me!' | [66] |
| 'Tell me your story,' he said in a lower tone. 'Do not be afraid! no one shall hurt you.' | [88] |
| 'Forty ducats!' cried Omobono, casting up his eyes, and preparing to bargain for at least half an hour. | [94] |
| All sorts of confused thoughts crowded her brain, as Zeno sat down on a seat beside the divan. | [108] |
| There was something so oddly fixed in his look and so dull in his voice that Omobono began to fear that he might be a lunatic. | [128] |
| 'I know them,' Zoë answered. 'If I am not telling you the truth, sell me in the market to-morrow.' | [164] |
| 'I did not mean to love you!' | [194] |
| The captain's wife obeyed, less frightened than she had been at first. | [218] |
| Saw her sink down there exhausted, and draw a heavy silk shawl across her body. | [240] |
| 'Tell me what you see,' she said to the maids. | [262] |
| 'Yes!' roared the Tartar. 'Ten thousand ducats! And if I do not find the money in the house, you two must find it in yours! Do you understand?' | [274] |
| Then, all at once, he felt that she had received one of those inspirations of the practical sense which visit women who are driven to extremities. | [310] |
| 'Am I not your bought slave?' she asked. 'I must obey.' | [352] |
CHAPTER I
Carlo Zeno, gentleman of Venice, ex-clerk, ex-gambler, ex-soldier of fortune, ex-lay prebendary of Patras, ex-duellist, and ex-Greek general, being about twenty-nine years of age, and having in his tough body the scars of half-a-dozen wounds that would have killed an ordinary man, had resolved to turn over a new leaf, had become a merchant, and was established in Constantinople in the year 1376.
He had bought a house in the city itself because the merchants of Genoa all dwelt in the town of Pera, on the other side of the Golden Horn. A Venetian could not have lived in the same place with Genoese, for the air would have poisoned him, to a certainty; and besides, the sight of a Genoese face, the sound of the Genoese dialect, the smell of Genoese cookery, were all equally sickening to any one brought up in the lagoons. Genoa was not fit to be mentioned within hearing of polite Venetian ears, its very name was unspeakable by decent Venetian lips; and even to pronounce the syllables for purposes of business was horribly unlucky.
Therefore Carlo Zeno and his friends had taken up their abode in the old city, amongst the Greeks and the Bokharians, the Jews and the Circassians, and they left the Genoese to themselves in Pera, pretending that they did not even exist. It was not always easy to keep up the pretence, it is true, for Zeno had extremely good eyes and could not help seeing those abominations of mankind on the other side of the Golden Horn when he sat in his balcony on spring evenings; and his only consolation was to dream of destroying them wholesale, of hewing them in pieces by the hundred and the thousand, and of piling up pyramids of their ugly grinning heads. Why were they Genoese? Carlo Zeno would rather have taken a box on the ear from Sultan Amurad, the Turk, over there in Asia Minor, than a civil word from the least objectionable of those utterly unspeakable monsters of Genoese. 'Behold,' said Tertullian one day in scorn, 'how these Christians love one another.' Matters had not improved in eleven hundred years, since that learned Doctor of the Church had departed this life, presumably for a more charitable world; but Carlo Zeno would have answered that the Genoese were no more Christians than mules, and much less so than the pigs, which are all under the special protection of the blessed Saint Anthony.
At the very time, too, when my story begins, those obnoxious villains of Genoa were on the successful side of a revolution; for they had helped Emperor Andronicus to imprison his father, Emperor John, in the tall Amena tower on the north side of the city, by the Golden Horn, and to lock up his two younger brothers in a separate dungeon. It was true that Emperor John had ordered Andronicus and his little son of five to be blinded with boiling vinegar, but Genoese money had miraculously converted the vinegar into bland white wine, and had reduced the temperature from the boiling point to that of a healthful lotion, so that neither the boy nor the man were any the worse after the application than before; but Andronicus had resented the mere intention on the part of his father, and had avenged himself by taking the Empire, such as it was, for the present, while reserving the delight of murdering his parent and his brothers at a convenient season in the future.
All this was very well, no doubt, and Andronicus was undisputed Emperor for the time being, because the Genoese and Sultan Amurad were willing that he should be; but Amurad had not always been his friend, and the Genoese had not always had the upper hand of the Venetians; the wind might change in a moment and a tempest might whirl him away from the throne even more quickly than the fair breeze had wafted him towards it.
Zeno thought so too, and wondered whether it would please fate to make him the spirit of the storm. He cared very little about Handsome John, as Paleologus was nicknamed, but he cared a great deal for a possible chance of driving the Genoese out of Pera and of getting the island of Tenedos for the Venetian Republic.
And now he had transacted the business of the day, and had dined on a roasted palamit, for it was a Friday and the palamit is the best fish that swims, from the Dardanelles to the Black Sea; and Zeno would no more have eaten meat on a day of abstinence than he would have sat down to table with a Genoese. He had been brought up to be a churchman, and though the attempt to make a priest of him had failed for obvious reasons, he was constant in observing those little rules and regulations which he had been taught to believe conducive to salvation, seeing that he was of a rash temper, prone to seek danger, and never sure of coming home alive when it pleased him to walk abroad. He was not a quarrelsome man on his own account, but he had a most wonderful facility for taking up the quarrels of other people who seemed to be in the right. The more hopeless the just case, or cause, the more certain it was that Carlo Zeno would take it up and fight for it as if it were his own.