The things that had not yet fallen, nor been torn down, were the more sadly grand by contrast with the chaos around them. There was also the difference between ruins then, and ruins now, which there is between a king just dead in his greatness, in whose features lingers the smile of a life so near that it seems ready to come back, and a dried mummy set up in a museum and carefully dusted for critics to study.
In even stronger and rougher contrast, in the wreck of all that had been, there was the fierce reality of the daily fight for life amid the seething elements of the new things that were yet to be; the preparation for another time of domination and splendour; the deadly wrestling of men who meant to outlive one another by sheer strength and grim power of killing; the dark ignorance, darkest just before the waking of new thought, and art, and learning; the universal cruelty of all living things to each other, that had grown out of the black past; and, with all this, the undying belief in Rome's greatness, in Rome's future, in Rome's latent power to rule the world again.
That was the beginning of the new story, for the old one was ended, the race of men who had lived it was gone, and their works were following them, to the universal dust. Out of the memories they left and the departed glory of the places wherein they had dwelt, the magic of the Middle Age was to weave another long romance, less grand but more stirring, less glorious but infinitely more human.
Perhaps it is not altogether beyond the bounds of reason to say that Rome was masculine from Romulus to the dark age, and that with the first dawn of the Renascence she began to be feminine. As in old days the Republic and the Empire fought for power and conquest and got both by force, endurance and hardness of character, so, in her second life, others fought for Rome, and courted her, and coveted her, and sometimes oppressed her and treated her cruelly, and sometimes cherished her and adorned her, and gave her all they had. In a way, too, the elder patriots reverenced their city as a father, and those of after-times loved her as a woman, with a tender and romantic love.
Be that as it may, for it matters little how we explain what we feel. And assuredly we all feel that what we call the 'charm,' the feminine charm, of Rome, proceeds first from that misty time between two greatnesses, when her humanity was driven back upon itself, and simple passions, good and evil, suddenly felt and violently expressed, made up the whole life of a people that had ceased to rule by force, and had not yet reached power by diplomacy.
It is fair, moreover, to dwell a little on that time, that we may not judge too hardly the men who came afterwards. If we have any virtues ourselves of which to boast, we owe them to a long growth of civilization, as a child owes its manners to its mother; the men of the Renascence had behind them chaos, the ruin of a slave-ridden, Hun-harried, worm-eaten Empire, in which law and order had gone down together, and the whole world seemed to the few good men who lived in it to be but one degree better than hell itself. Much may be forgiven them, and for what just things they did they should be honoured, for the hardship of having done right at all against such odds.
BRASS OF GORDIAN, SHOWING ROMAN GAMES