BRIDGE OF SANT' ANGELO
They died bravely, there at the head of the bridge, in the calm May morning, in the midst of a vast and restless crowd, among whom more than one person was killed by accident, as by the falling of a pot of flowers from a high window, and by the breaking down of a balcony over a shop, where too many had crowded in to see. The old house opposite looked down upon the scene, and the people watched Beatrice Cenci die from those same arched windows. Above the sea of faces, high on the wooden scaffold, rises the tall figure of a lovely girl, her hair gleaming in the sunshine like threads of dazzling gold, her marvellous blue eyes turned up to Heaven, her fresh young dimpled face not pale with fear, her exquisite lips moving softly as she repeats the De Profundis of her last appeal to God. Let the axe not fall. Let her stand there for ever in the spotless purity that cost her life on earth and set her name for ever among the high constellated stars of maidenly romance.
Close by the bridge, just opposite the Torre di Nona, stood the 'Lion Inn,' once kept by the beautiful Vanozza de Catanei, the mother of Rodrigo Borgia's children, of Cæsar, and Gandia, and Lucrezia, and the place was her property still when she was nominally married to her second husband, Carlo Canale, the keeper of the prison across the way. In the changing vicissitudes of the city, the Torre di Nona made way for the once famous Apollo Theatre, built upon the lower dungeons and foundations, and Faust's demon companion rose to the stage out of the depths that had heard the groans of tortured criminals; the theatre itself disappeared a few years ago in the works for improving the Tiber's banks, and a name is all that remains of a fact that made men tremble. In the late destruction, the old houses opposite were not altogether pulled down, but were sliced, as it were, through their roofs and rooms, at a safe angle; and there, no doubt, are still standing portions of Vanozza's inn, while far below, the cellars where she kept her wine free of excise, by papal privilege, are still as cool and silent as ever.
Not far beyond her hostelry stands another Inn, famous from early days and still open to such travellers as deign to accept its poor hospitality. It is an inn for the people now, for wine carters, and the better sort of hill peasants; it was once the best and most fashionable in Rome, and there the great Montaigne once dwelt, and is believed to have written at least a part of his famous Essay on Vanity. It is the Albergo dell' Orso, the 'Bear Inn,' and perhaps it is not a coincidence that Vanozza's sign of the Lion should have faced the approach to the Leonine City beyond the Tiber, and that the sign of the Bear, 'The Orsini Arms,' as an English innkeeper would christen it, should have been the principal resort of the kind in a quarter which was three-fourths the property and altogether the possession of the great house that overshadowed it, from Monte Giordano on the one side, and from Pompey's Theatre on the other.
The temporary fall of the Orsini at the end of the sixteenth century came about by one of the most extraordinary concatenations of events to be found in the chronicles. The story has filled more than one volume and is nevertheless very far from complete; nor is it possible, since the destruction of the Orsini archives, to reconstruct it with absolute accuracy. Briefly told, it is this.
Felice Peretti, monk and Cardinal of Montalto, and still nominally one of the so-called 'poor cardinals' who received from the Pope a daily allowance known as 'the Dish,' had nevertheless accumulated a good deal of property before he became Pope under the name of Sixtus the Fifth, and had brought some of his relatives to Rome. Among these was his well beloved nephew, Francesco Peretti, for whom he naturally sought an advantageous marriage. There was at that time in Rome a notary, named Accoramboni, a native of the Marches of Ancona and a man of some wealth and of good repute. He had one daughter, Vittoria, a girl of excessive vanity, as ambitious as she was vain and as singularly beautiful as she was ambitious. But she was also clever in a remarkable degree, and seems to have had no difficulty in hiding her bad qualities. Francesco Peretti fell in love with her, the Cardinal approved the match, though he was a man not easily deceived, and the two were married and settled in the Villa Negroni, which the Cardinal had built near the Baths of Diocletian. Having attained her first object, Vittoria took less pains to play the saint, and began to dress with unbecoming magnificence and to live on a very extravagant scale. Her name became a byword in Rome and her lovely face was one of the city's sights. The Cardinal, devotedly attached to his nephew, disapproved of the latter's young wife and regretted the many gifts he had bestowed upon her. Like most clever men, too, he was more than reasonably angry at having been deceived in his judgment of a girl's character. So far, there is nothing not commonplace about the tale.
At that time Paolo Giordano Orsini, the head of the house, Duke of Bracciano and lord of a hundred domains, was one of the greatest personages in Italy. No longer young and already enormously fat, he was married to Isabella de' Medici, the daughter of Cosimo, reigning in Florence. She was a beautiful and evil woman, and those who have endeavoured to make a martyr of her forget the nameless doings of her youth. Giordano was weak and extravagant, and paid little attention to his wife. She consoled herself with his kinsman, the young and handsome Troilo Orsini, who was as constantly at her side as an official 'cavalier servente' of later days. But the fat Giordano, indolent and pleasure seeking, saw nothing. Nor is there anything much more than vulgar and commonplace in all this.
Paolo Giordano meets Vittoria Peretti in Rome, and the two commonplaces begin the tragedy. On his part, love at first sight; ridiculous, at first, when one thinks of his vast bulk and advancing years, terrible, by and by, as the hereditary passions of his fierce race could be, backed by the almost boundless power which a great Italian lord possessed in his surroundings. Vittoria, tired of her dull and virtuous husband and of the lectures and parsimony of his uncle, and not dreaming that the latter was soon to be Pope, saw herself in a dream of glory controlling every mood and action of the greatest noble in the land. And she met Giordano again and again, and he pleaded and implored, and was alternately ridiculous and almost pathetic in his hopeless passion for the notary's daughter. But she had no thought of yielding to his entreaties. She would have marriage, or nothing. Neither words nor gifts could move her.
She had a husband, he had a wife; and she demanded that he should marry her, and was grimly silent as to the means. Until she was married to him he should not so much as touch the tips of her jewelled fingers, nor have a lock of her hair to wear in his bosom. He was blindly in love, and he was Paolo Giordano Orsini. It was not likely that he should hesitate. He who had seen nothing of his wife's doings, suddenly saw his kinsman, Troilo, and Isabella was doomed. Troilo fled to Paris, and Orsini took Isabella from Bracciano to the lonely castle of Galera. There he told her his mind and strangled her, as was his right, being feudal lord and master with powers of life and death. Then from Bracciano he sent messengers to kill Francesco Peretti. One of them had a slight acquaintance with the Cardinal's nephew.