Creeping down into Sicily, Rome met Carthage, both giants in those days, and the greatest and last struggle began, with half the known world and all the known sea for a battle-ground. Round and round the Mediterranean, by water and land, they fought for a hundred and eighteen years, through four generations of men, as we should reckon it, both grasping and strong, both relentless, both sworn to win or perish for ever, both doing great deeds that are remembered still. The mere name of Regulus is a legion of legends in itself; the name of Hannibal is in itself a history, that of Fabius Maximus a lesson; and while history lasts, Cornelius Scipio and Scipio the African will not be forgotten. It is the story of many and terrible defeats, from each of which Rome rose, fiercely young, to win a dozen terrible little victories. It is strange that we remember the lost days best; misty Thrasymene and Cannæ's fearful slaughter rise first in the memory. Then all at once, within ten years, the scale turns, and Caius Claudius Nero hurls Hasdrubal's disfigured head high over ditch and palisade into his brother's camp, right to his brother's feet. And five years later, the battle of Zama, won almost at the gates of Carthage; and then, almost the end, as great heartbroken Hannibal, defeated, ruined and exiled, drinks up the poison and rests at last, some forty years after he led his first army to victory. But he had been dead nearly forty years, when another Scipio at last tore down the walls of Carthage, and utterly destroyed the city to the foundations, for ever. And a dozen years later than that, Rome had conquered all the civilized world round about the Mediterranean sea, from Spain to Asia.
II
TOMBS ON THE APPIAN WAY
There was a mother in Rome, not rich, but of great race, for she was daughter to Scipio of Africa; and she called her sons her jewels when other women showed their golden ornaments and their precious stones and boasted of their husbands' wealth. Cornelia's two sons, Tiberius and Caius, lost their lives successively in a struggle against the avarice of the rich men who ruled Rome, Italy and the world; against that grasping avarice which far surpassed the greed of any other race before the Romans, or after them, and which had suddenly taken new growth as the spoils of the East and South and West poured into the city. Yet the vast booty men could see was but an earnest of the wide lands which had fallen to Rome, called 'Public Lands' almost as if in derision, while they fell into the power of the few and strong, by the hundred thousand acres at a time.
Three hundred and fifty years before the Gracchi, when little conquests still seemed great, Spurius Cassius had died in defence of his Agrarian Law, at the hands of the savage rich who accused him of conspiring for a crown. Tiberius Gracchus set up the rights of the people to the public land, and perished.
He fell within a stone's throw of the spot on which the great tribune, Nicholas Rienzi, died. The strong, small band of nobles, armed with staves and clubs, and with that supremacy of contemptuous bearing that cows the simple, plough their way through the rioting throng, murderously clubbing to right and left. Tiberius, retreating, stumbles against a corpse and his enemies are upon him; a stave swung high in air, a dull blow, and all is finished for that day, save to throw the body into the Tiber lest the people should make a revolution of its funeral.
Next came Caius, a boy of six and twenty, fighting the same fight for a few years. On his head the nobles set a price—its weight in gold. He hides on the Aventine, and the Aventine is stormed. He escapes by the Sublician bridge and the bridge is held behind him by one friend, almost as Horatius held it against an army. Yet the nobles and their hired Cretan bowmen force the way and pursue him into Furina's grove. There a Greek slave ends him, and to get more gold fills the poor head with metal—and is paid in full. Three hundred died with Tiberius, three thousand were put to death for his brother's sake. With the goods of the slain and the dowries of their wives, Opimius built the Temple of Concord on the spot where the later one still stands in part, between the Comitium and the Capitol. The poor of Rome, and Cornelia, and the widows and children of the murdered men, knew what that 'Concord' meant.