The small square of Saint Eustace is not far from Piazza Navona, communicating with it by gloomy little streets, and on the great night of the Befana, the fair spreads through the narrow ways and overflows with more booths, more toys, more screaming whistles, into the space between the University and the church. And here at the southeast corner used to stand the famous Falcone, the ancient eating-house which to the last kept up the Roman traditions, and where in old days, many a famous artist and man of letters supped on dishes now as extinct as the dodo. The house has been torn down to make way for a modern building. Famous it was for wild boar, in the winter, dressed with sweet sauce and pine nuts, and for baked porcupine and strange messes of tomatoes and cheese, and famous, too, for its good old wines in the days when wine was not mixed with chemicals and sold as 'Chianti,' though grown about Olevano, Paliano and Segni. It was a strange place, occupying the whole of two houses which must have been built in the sixteenth century, after the sack of Rome. It was full of small rooms of unexpected shapes, scrupulously neat and clean, with little white and red curtains, tiled floors, and rush bottomed chairs, and the regular guests had their own places, corners in which they had made themselves comfortable for life, as it were, and were to be found without fail at dinner and at supper time. It was one of those genial bits of old Rome which survived till a few years ago, and was more deeply regretted than many better things when it disappeared.
Behind the Church of Saint Eustace runs a narrow street straight up from the Square of the Pantheon to the Via della Dogana Vecchia. It used to be chiefly occupied at the lower end by poulterers' shops, but towards its upper extremity—for the land rises a little—it has always had a peculiarly dismal and gloomy look. It bears a name about which are associated some of the darkest deeds in Rome's darkest age; it is called the Via de' Crescenzi, the street and the abode of that great and evil house which filled the end of the tenth century with its bloody deeds.
There is no more unfathomable mystery in the history of mediæval Rome than the origin and power of Theodora, whose name first appears in the year 914, as Lady Senatress and absolute mistress of the city. The chronicler Luitprand, who is almost the only authority for this period, heaps abuse upon Theodora and her eldest daughter, hints that they were of low origin, and brands them with a disgrace more foul than their crimes. No one can read their history and believe that they were anything but patrician women, of execrable character but of high descent. From Theodora, in little more than a hundred years, descended five Popes and a line of sovereign Counts, ending in Peter, the first ancestor of the Colonna who took the name; and, from her also, by the marriage of her second daughter, called Theodora like herself, the Crescenzi traced their descent. Yet no historian can say who that first Theodora was, nor whence she came, nor how she rose to power, nor can any one name the father of her children. Her terrible eldest child, Marozia, married three sovereigns, the Lord of Tusculum, the Lord of Tuscany, and at last Hugh, King of Burgundy, and left a history that is an evil dream of terror and bloodshed. But the story of those fearful women belongs to their stronghold, the great castle of Sant' Angelo. To the Region of Saint Eustace belongs the history of Crescenzio, consul, tribune and despot of Rome. In the street that bears the name of his family, the huge walls of Severus Alexander's bath afforded the materials for a fortress, and there Crescenzio dwelt when his kinswoman Marozia held Hadrian's tomb, and after she was dead. Those were the times when the Emperors defended the Popes against the Roman people. Not many years had passed since Otto the First had done justice upon Peter the Prefect, far away at the Lateran palace; Otto the Second reigned in his stead, and Benedict the Sixth was Pope. The race of Theodora hated the domination of the Emperor, and despised a youthful sovereign whom they had never seen. They dreamed of restoring Rome to the Eastern Empire, and of renewing the ancient office of Exarch for themselves. Benedict stood in their way and was doomed. They chose their antipope, a Roman Cardinal, one Boniface, a man with neither scruple nor conscience, and set him up in the Pontificate; and, when they had done that, Crescenzio seized Benedict and dragged him through the low black entrance of Sant' Angelo, and presently strangled him in his dungeon. But neither did Boniface please those who had made him Pope; and, within the month, lest he should die like him he had supplanted, he stealthily escaped from Rome to the sea, and it is recorded that he stole and carried away the sacred vessels and treasures of the Vatican, and took them to Constantinople.
So Crescenzio first appears in the wild and confused history of that century of dread, when men looked forward with certainty and horror to the ending of the world in the year one thousand. And during a dozen years after Benedict was murdered, the cauldron of faction boiled and seethed in Rome. Then, in the year 987, when Hugh Capet took France for himself and for his descendants through eight centuries, and when John the Fifteenth was Pope in Rome, 'a new tyrant arose in the city which had hitherto been trampled down and held under by the violence of the race of Alberic,'—that is, the race of Theodora,—'and that tyrant was Crescentius.' And Crescenzio was the kinsman of Alberic's children.
The second Otto was dead, and Otto the Third was a mere boy, when Crescenzio, fortified in Sant' Angelo, suddenly declared himself Consul, seized all power, and drove the Pope from Rome. This time he had no antipope; he would have no Pope at all, and there was no Emperor either, since the young Otto had not yet been crowned. So Crescenzio reigned alone for awhile, with what he called a Senate at his back, and the terror of his name to awe the Roman people. But Pope John was wiser than the unfortunate Benedict, and a better man than Boniface, the antipope and thief; and having escaped to the north, he won the graces of Crescenzio's distant kinsman by marriage and hereditary foe, Duke Hugh of Tuscany, grandson of Hugh of Burgundy the usurper; and from that strong situation he proceeded to offer the boy Otto inducements for coming to be crowned in Rome.
He wisely judged from what he had seen during his lifetime that the most effectual means of opposing the boundless license of the Roman patricians was to make an Emperor, even of a child, and he knew that the name of Otto the Great was not forgotten, and that the terrible execution of Peter the Prefect was remembered with a lively dread. Crescenzio was not ready to oppose the force of the Empire; he was surrounded by jealous factions at home, which any sudden revolution might turn against himself, he weighed his strength against the danger and he resolved to yield. The 'Senate,' which consisted of patricians as greedy as himself, but less daring or less strong, had altogether recovered the temporal power in Rome, and Crescenzio easily persuaded them that it would be both futile and dangerous to quarrel with the Emperor about spiritual matters. The 'Consul' and the 'Senate'—which meant a tyrant and his courtiers—accordingly requested the Pope to return in peace and exercise his episcopal functions in the Holy See. Pope John must have been as bold as he was wise, for he did not hesitate, but came back at once. He reaped the fruit of his wisdom and his courage. Crescenzio and the nobles met him with reverence and implored his forgiveness for their ill-considered deeds; the Pope granted them a free pardon, wisely abstaining from any assertion of temporal power, and sometimes apparently submitting with patience to the Consul's tyranny. For it is recorded that some years later, when the Bishops of France sent certain ambassadors to the Pope, they were not received, but were treated with indignity, kept waiting outside the palace three days, and finally sent home without audience or answer because they had omitted to bribe Crescenzio.
SITE OF EXCAVATIONS ON THE PALATINE
If Pope John had persuaded Otto to be crowned at once, such things might not have taken place. It was many years before the young Emperor came to Rome at last, and he had not reached the city when he was met by the news that Pope John was dead. He lost no time, designated his private chaplain, the son of the Duke of Franconia, 'a young man of letters, but somewhat fiery on account of his youth,' to be Pope, and sent him forward to Rome at once with a train of bishops, to be installed in the Holy See. In so youthful a sovereign, such action lacked neither energy nor wisdom. The young Pontiff assumed the name of Gregory the Fifth, espoused the cause of the poor citizens against the tyranny of the nobles, crowned his late master Emperor, and forthwith made a determined effort to crush Crescenzio and regain the temporal power.