Since that time, he had been attracted by women, but never charmed; and those that attracted him were for the most part not marriageable, any more than the few things which sometimes interested and amused him were in any sense profitable. He spent a good deal of money in a careless way, for his father was generous; but his rather bitter experience when he had attempted to occupy himself with business had made him cool and clear-headed, so that he never did anything at all ruinous. The hot temper which he had inherited from his father and grandfather now rarely, if ever, showed itself, and it seemed as though nothing could break through the quiet indifference which had become a second outward nature to him. He had travelled much, of late years, and when he made an effort his conversation was not uninteresting, though the habit of looking at both sides of every question made it cold and unenthusiastic. Perhaps it was a hopeful sign that he generally had a definite opinion as to which of two views he preferred, though he would not take any trouble to convince others that he was right.
In his own family, he liked the company of Ippolito best. The latter was about two years younger than he, and very different from him in almost every way. Orsino was tall, strongly built, extremely dark; Ippolito was of medium height, delicately made, and almost fair by comparison. Orsino had lean brown hands, well knit at the base, and broad at the knuckles; Ippolito's were slender and white, and rather nervous, with blue veins at the joints, the tips of the fingers pointed, the thumb unusually delicate and long, the nails naturally polished. The elder brother's face, with its large and energetic lines, its gravely indifferent expression and dusky olive hue, contrasted at every point with the features of the young priest, soft in outline, modelled in wax rather than chiselled in bronze, pale and a little transparent, instead of swarthy,—feminine, perhaps, in the best sense of the word, as it can be applied to a man. Ippolito had the clear, soft brown eyes which very gifted people so often have, especially musicians and painters of more talent than power. But about the fine, even, and rather pale lips there was the unmistakable stamp of the ascetic temperament, together with an equally sure indication of a witty humour which could be keen, but would rather be gentle. Ippolito was said to resemble his mother's mother, and was notably different in appearance and manner from the rest of the numerous family to which he belonged.
He was a priest by vocation rather than by choice. Had he chosen deliberately a profession congenial to his gifts, he would certainly have devoted himself altogether to music, though he would probably never have become famous as a composer; for he lacked the rough creative power which hews out great conceptions, though he possessed in a high degree the taste and skill which can lightly and lovingly and wisely impart fine detail to the broad beauty of a well-planned whole. But by vocation he was a priest, and the strength of the conviction of his conscience left the gifts of his artistic intelligence no power to choose. He was a churchman with all his soul, and a musician with all his heart.
Between the two brothers there was that sort of close friendship which sometimes exists between persons who are too wholly different to understand each other, but whose non-understanding is a constant stimulant of interest on both sides. In the midst of the large and peaceable patriarchal establishment in which they lived, and in which each member made for himself or herself an existence which had in it a certain subdued individuality, Orsino and Ippolito were particularly associated, and the priest, when he was at home, was generally to be found in his elder brother's sitting-room, and kept a good many of his possessions there.
It was a big room, with an old carved and gilded ceiling, three tall windows opening to the floor, two doors, a marble fireplace, a thick old carpet, and a great deal of furniture of many old and new designs, arranged with no regard to anything except usefulness, since Orsino was not afflicted with artistic tastes, nor with any undue appreciation of useless objects. Ippolito's short grand piano occupied a prominent position near the middle window, and not far from it was Orsino's deep chair, beside which stood a low table covered with books and reviews. For, like most discontented and disappointed people who have no real object in life, Orsino Saracinesca read a good deal, and hankered after interest in fiction because he found none in reality. Ippolito, on the contrary, read little, and thought much.
After Orsino had answered his remark about marriage, the priest busied himself for some time with his music, while his brother stared at the ceiling in silence, listening to the modulations and the fragments of tentative melody and experimental harmony, without in the least understanding what the younger man was trying to express. He was fond of any musical sound, in an undefined way, as most Italians are, and he knew by experience that if he let Ippolito alone something pleasant to hear would before long be evolved. But Ippolito stopped suddenly and turned half round on the piano stool, with a quick movement habitual to him. He leaned forward towards Orsino, tapping the ends of his fingers lightly against one another, as his wrists rested on his knees.
'It is absurd to suppose that in all Rome, or in all Europe, for that matter, there is nobody whom you would be willing to marry.'
'Quite absurd, I suppose,' answered Orsino, not looking at his brother.
'Then you have not really looked about you for a wife. That is clear.'
'Perfectly clear. I do not argue the point. Why should I? There is plenty of time, and besides, there is no reason in the world why I should ever marry at all, any more than you. There are our two younger brothers. Let them take wives and continue the name.'