At first the mass of the greater nobles stood together for the lost temporal power of the Pope, while a great number of the less important families followed two or three great houses in siding with the Royalists. The Republican idea, as was natural, found but few sympathisers in the highest class, and these were, I believe, in all cases young men whose fathers were Blacks or Whites, and most of whom have since thought fit to modify their opinions in one direction or the other. Nevertheless the Red interest was, and still is, tolerably strong and has been destined to play that powerful part in parliamentary life, which generally falls to the lot of a compact third party, where a fourth does not yet exist, or has no political influence, as is the case in Rome.
For there is a fourth body in Rome, which has little political but much social importance. It was not possible that people who had grown up together in the intimacy of a close caste-life, calling each other "thee" and "thou," and forming the hereditary elements of a still feudal organisation, should suddenly break off all acquaintance and be strangers one to another. The brother, a born and convinced clerical, found that his own sister had followed her husband to the court of the new King. The rigid adherent of the old order met his own son in the street, arrayed in the garb of an Italian officer. The two friends who had stood side by side in good and evil case for a score of years saw themselves suddenly divided by the gulf which lies between a Roman cardinal and a Senator of the Italian Kingdom. The breach was sudden and great, but it was bridged for many by the invention of a fourth, proportional. The points of contact between White and Black became Grey, and a social power, politically neutral and constitutionally indifferent, arose as a mediator between the Contents and the Malcontents. There were families that had never loved the old order but which distinctly disliked the new, and who opened their doors to the adherents of both. There is a house which has become Grey out of a sort of superstition inspired by the unfortunate circumstances which oddly coincided with each movement of its members to join the new order. There is another, and one of the greatest, in which a very high hereditary dignity in the one party, still exercised by force of circumstances, effectually forbids the expression of a sincere sympathy with the opposed power. Another there is, whose members are cousins of the one sovereign and personal friends of the other.
A further means of amalgamation has been found in the existence of the double embassies of the great powers. Austria, France and Spain each send an Ambassador to the King of Italy and an Ambassador to the Pope, of like state and importance. Even Protestant Prussia maintains a Minister Plenipotentiary to the Holy See. Russia has her diplomatic agent to the Vatican, and several of the smaller powers keep up two distinct legations. It is naturally neither possible nor intended that these diplomatists should never meet on friendly terms, though they are strictly interdicted from issuing official invitations to each other. Their point of contact is another grey square on the chess-board.
The foreigner, too, is generally a neutral individual, for if his political convictions lean towards the wrong side of the Tiber his social tastes incline to Court balls; or if he is an admirer of Italian institutions, his curiosity may yet lead him to seek a presentation at the Vatican, and his inexplicable though recent love of feudal princedom may take him, card-case in hand, to that great stronghold of Vaticanism which lies due west of the Piazza di Venezia and due north of the Capitol.
During the early years which followed the change, the attitude of society in Rome was that of protest and indignation on the one hand, of enthusiasm and rather brutally expressed triumph on the other. The line was very clearly drawn, for the adherence was of the nature of personal loyalty on both sides. Eight years and a half later the personal feeling disappeared with the almost simultaneous death of Pius IX. and Victor Emmanuel II. From that time the great strife degenerated by degrees into a difference of opinion. It may perhaps be said also that both parties became aware of their common enemy, the social democrat, soon after the disappearance of the popular King whose great individual influence was of more value to the cause of a united monarchy than all the political clubs and organisations in Italy put together. He was a strong man. He only once, I think, yielded to the pressure of a popular excitement, namely, in the matter of seizing Rome when the French troops were withdrawn, thereby violating a ratified Treaty. But his position was a hard one. He regretted the apparent necessity, and to the day of his death he never would sleep under the roof of Pius the Ninth's Palace on the Quirinal, but had his private apartments in an adjoining building. He was brave and generous. Such faults as he had were no burden to the nation and concerned himself alone. The same praise may be worthily bestowed upon his successor, but the personal influence is no longer the same, any more than that of Leo XIII. can be compared with that of Pius IX., though all the world is aware of the present Pope's intellectual superiority and lofty moral principle.
Let us try to be just. The unification of Italy has been the result of a noble conception. The execution of the scheme has not been without faults, and some of these faults have brought about deplorable, even disastrous, consequences, such as to endanger the stability of the new order. The worst of these attendant errors has been the sudden imposition of a most superficial and vicious culture, under the name of enlightenment and education. The least of the new Government's mistakes has been a squandering of the public money, which, when considered with reference to the country's resources, has perhaps no parallel in the history of nations.
Yet the first idea was large, patriotic, even grand. The men who first steered the ship of the state were honourable, disinterested, devoted—men like Minghetti, who will not soon be forgotten—loyal, conservative monarchists, whose thoughts were free from exaggeration, save that they believed almost too blindly in the power of a constitution to build up a kingdom, and credited their fellows almost too readily with a purpose as pure and blameless as their own. Can more be said for these? I think not. They rest in honourable graves, their doings live in honoured remembrance—would that there had been such another generation to succeed them.
And having said thus much, let us return to the individuals who have played a part in the history of the Saracinesca. They have grown older, some gracefully, some under protest, some most unbecomingly.
In the end of the year 1887 old Leone Saracinesca is still alive, being eighty-two years of age. His massive head has sunk a little between his slightly rounded shoulders, and his white beard is no longer cut short and square, but flows majestically down upon his broad breast. His step is slow, but firm still, and when he looks up suddenly from under his wrinkled lids, the fire is not even yet all gone from his eyes. He is still contradictory by nature, but he has mellowed like rare wine in the long years of prosperity and peace. When the change came in Rome he was in the mountains at Saracinesca, with his daughter-in-law, Corona and her children. His son Giovanni, generally known as Prince of Sant' Ilario, was among the volunteers at the last and sat for half a day upon his horse in the Pincio, listening to the bullets that sang over his head while his men fired stray shots from the parapets of the public garden into the road below. Giovanni is fifty-two years old, but though his hair is grey at the temples and his figure a trifle sturdier and broader than of old, he is little changed. His son, Orsino, who will soon be of age, overtops him by a head and shoulders, a dark youth, slender still, but strong and active, the chief person in this portion of my chronicle. Orsino has three brothers of ranging ages, of whom the youngest is scarcely twelve years old. Not one girl child has been given to Giovanni and Corona and they almost wish that one of the sturdy little lads had been a daughter. But old Saracinesca laughs and shakes his head and says he will not die till his four grandsons are strong enough to bear him to his grave upon their shoulders.
Corona is still beautiful, still dark, still magnificent, though she has reached the age beyond which no woman ever goes until after death. There are few lines in the noble face and such as are there are not the scars of heart wounds. Her life, too, has been peaceful and undisturbed by great events these many years. There is, indeed, one perpetual anxiety in her existence, for the old prince is an aged man and she loves him dearly. The tough strength must give way some day and there will be a great mourning in the house of Saracinesca, nor will any mourn the dead more sincerely than Corona. And there is a shade of bitterness in the knowledge that her marvellous beauty is waning. Can she be blamed for that? She has been beautiful so long. What woman who has been first for a quarter of a century can give up her place without a sigh? But much has been given to her to soften the years of transition, and she knows that also, when she looks from her husband to her four boys.