'Tom, if you leave me, I won't answer for myself!'
'I will. Good-bye—God bless you!'
The cab stopped beside them, as he held out his hand. She took it silently and he made her get in. A moment later she was driving away at a smart pace, sitting bolt upright and looking straight before her, her lips pressed tight together, while Lushington walked briskly in the opposite direction. It had all happened in a moment, in a sort of despairing hurry.
CHAPTER VII
Constantine Logotheti had at least two reasons for not going out to Versailles as soon as Mrs. Rushmore signified her desire to know him. In the first place he was 'somebody,' and an important part of being 'somebody' is to keep the fact well before the eyes of other people. He was altogether too great a personage to be at the beck and call of every one who wanted to know him. Secondly, he did not wish Margaret to think that he was running after her, for the very good reason that he meant to do so with the least possible delay.
Lushington, who was really both sensitive and imaginative, used to tell Margaret that he was a realist. Logotheti, who was by nature, talent and education a thorough materialist, loved to believe that he possessed both a rich imagination and the gift of true sentiment.
Margaret had delighted him at first sight, though he was hard to please, and though she was not a great beauty. She appealed directly to that love of life for its own sake which was always the strength, the genius and the snare of the Greek people, and which is not extinct in their modern descendants. Logotheti certainly had plenty of it, and his first impression, when he had met Margaret Donne, was that he had met his natural mate. There was nothing in the very least psychological about the sensation, and yet it was not the result of a purely physical attraction. It brought with it a satisfaction of artistic taste that was an unmarred pleasure in itself.
True art has gone much further in deifying humanity than in humanising divinity. The Hermes of Olympia is a man made into a god; no Christian artist has ever done a tenth as well in presenting the image of God made Man. When imagination soars towards an invisible world it loses love of life as it flies higher, till it ends in glorifying death as the only means of reaching heaven; and in doing that it has often descended to a gross realism that would have revolted the Greeks—to the materialism of anatomical preparations that make one think of the dissecting-room, if one has ever been there.
Love of genuine art is the best sort of love of life, and the really great artists have always been tremendously vital creatures. So-called artistic people who are sickly or merely under-vitalised generally go astray after strange gods; or, at the best, they admire works of art for the sake of certain pleasing, or sad, or even unhealthy associations which these call up.
Logotheti came of a race which, through being temporarily isolated from modern progress, has not grown old with it. For it seems pretty sure that progress means, with many other things, the survival of the unfit and the transmission of unfitness to a generation of old babies; but where men are not disinfected, sterilised, fed on preserved carrion and treated with hypodermics from the cradle to the grave, the good old law of nature holds its own and the weak ones die young, while the strong fight for life and are very much alive while they live.