'Let him do what he will,' he answered, 'for I care little and, after all, what must be will be.'

'But I beseech you to consider,' said the Kadi, 'that by acting promptly you could easily quell this revolution, in which I, by Allah, have no part and will have none. For though many persons may just now desire your overthrow, because they expect to get a share of the treasure in the confusion, yet few are disposed to accept such a man as Abdullah ibn Mohammed el Herir in your place. Even his own tribe are not all faithful to him, and I am credibly informed that many look upon him as an intruder, and would prefer the son of Abdul Kerim for sheikh, as would be just, if the rights of birth were considered. And it would be an easy matter to remove this Abdullah. I implore you to think of the matter.'

'Would this not be a murder?' asked Khaled, looking curiously at the venerable preacher.

'Allah is merciful and forgiving,' replied the old man, looking down and stroking his beard. 'And moreover, if you suffer Abdullah to go about a few days longer he will certainly destroy you, whereas it is an easy matter to give him a cup of such good drink as will save him from thirst ever afterwards, and you would obtain quiet and the kingdom would be at peace.'

'They shall not find me sleeping,' said Khaled, 'and so that I may only slay a score of them first, I care not how soon I perish.'

'This is indeed a new kind of madness!' exclaimed the Kadi. 'I cannot understand it. But I have done what I could, and I can do nothing more.'

'Nor is there anything more to be done,' said Khaled. 'But I thank you, for it is clear that you have spoken from a good intention.'

So the Kadi went away again, and Khaled returned to Zehowah, caring not at all whether he lived or died. But Zehowah began to watch him narrowly.

'If this man were a Persian, an enemy and a traitor,' she thought, 'he would now begin to take measures for his own safety, seeing that he is threatened on every side. Yet he does not lift a hand to defend himself. This can proceed only from one of two causes. Either he is a Jinn, as he has told me, and they cannot kill him, and so he does not fear them; or else he desires death, out of a sort of madness which has grown up in him through this love of which he is always speaking.'