'I think that so long as Khaled lives, Zehowah need not bear arms,' said Khaled. 'I will therefore go and call the chief men together and speak to them.'
And so he did. When the principal officers who had remained in the city during the winter season were assembled in the kahwah, and had hung up their swords on the pegs and partaken of a refreshment, Khaled sent the slaves away, and spoke in a few words as was his manner.
'Men of Riad, Aared and all Nejed,' he said, 'I regret that more of you are not present here, but a great number of sheikhs are still in the desert, and it cannot be helped. I desire to tell you that I have heard of a tale concerning me which is circulated from mouth to ear throughout Riad and the whole kingdom. This tale is untrue, a lie such as no honest man repeats even to his own wife at home in the harem. For it is said that I am not called Khaled, but perhaps Ali Hassan, or perhaps Ali Hussein, that I am a Shiyah, a wine-bibber and an idolatrous one who prays for the intercession of Ali, besides being a Persian and a robber. It is also said that I plot to deliver over the kingdom of Nejed to the Persians, though how this could be done I do not know, seeing that the Persians are a meal-faced people of white jackals who do not know how to ride a camel. These are all lies. I swear by Allah.'
When the men heard these words, they looked stealthily one at another, to see who would answer Khaled, for they had all heard the story and most of them were inclined to believe it. Peace is the mother of evil-speaking, as garbage breeds flies in a corner, which afterwards fly into clean houses and men ask whence they come. But none of the chief men found anything to say at first, so that Khaled sat in silence a long time, waiting for some one to speak. He therefore turned to the one nearest to him, and addressed him.
'Have you heard this tale?' he inquired. 'And if you have heard it do you believe it?'
'I think, indeed, that I have heard something of the kind,' answered the man. 'But it was as the chattering of an uncertain vision in a dream, which rings in the ears for a moment while it is yet dark in the morning, but is forgotten when the sun rises. By the instrumentality of a just mind Allah caused that which entered at one ear to run out from the other as the rinsing of a water-skin.'
'Good,' answered Khaled. 'Yet it is not well to rinse the brains with falsehoods. And you?' he inquired, turning to the next. 'Have you heard it also?'
'Just lord, I have heard,' replied this one. 'But if I have believed, may my head be shaved with a red-hot razor having a jagged edge.'
'This is well,' Khaled said, and he questioned a third.
'O Khaled!' cried the man. 'Is the milk sour, because the slave has imagined a lie saying, "I will say it is bad and then it will be given to me to drink"? Or is honey bitter because the cook has put salt in the sweetmeats? Or is it night because the woman has shut the door and the window, to keep out the sun?'