Marzio's Crucifix, and Zoroaster

by F. Marion Crawford

That evening Marzio finished the last cherub's head on the ewer before he left the shop. He had sent Gianbattista home, and had dismissed the men who were working at a huge gilded grating ordered by a Roman prince for a church he was decorating. Marzio worked on by the light of a strong lamp until the features were all finished and he had indicated the pupils of the eyes with the fine-pointed punch. Then he sat some time at his bench with the beautiful piece of workmanship under his fingers, looking hard at it and straining his eyes to find imperfections that did not exist. At last he laid it down tenderly upon the stuffed leather pad and stared at the green shade of the lamp, deep in thought.

The man's nature was in eternal conflict with itself, and he felt as though he were the battle-ground of forces he could neither understand nor control. A true artist in feeling, in the profound cultivation of his tastes, in the laborious patience with which he executed his designs, there was an element in his character and mind which was in direct contradiction with the essence of what art is. If art can be said to depend upon anything except itself, that something is religion. The arts began in religious surroundings, in treating religious subjects, and the history of the world from the time of the early Egyptians has shown that where genius has lost faith in the supernatural, its efforts to produce great works of lasting beauty in the sensual and material atmosphere of another century have produced comparatively insignificant results. The science of silver-chiselling began, so far as this age is concerned, in the church. The tastes of Francis the First directed the attention of the masters of the art to the making of ornaments for his mistresses, and for a time the men who had made chalices for the Vatican succeeded in making jewelry for Madame de Chateaubriand, Madame d'Etampes, and Diane de Poitiers. But the art itself remained in the church, and the marvels of repoussé gold and silver to be seen in the church of Notre Dame des Victoires, the masterpieces of Ossani of Rome, could not have been produced by any goldsmith who made jewelry for a living.

Marzio Pandolfi knew all this better than any one, and he could no more have separated himself from his passion for making chalices and crucifixes than he could have changed the height of his stature or the colour of his eyes. But at the same time he hated the church, the priests, and every one who was to use the beautiful things over which he spent so much time and labour. Had he been indifferent, a careless, good-natured sceptic, he would have been a bad artist. As it was, the very violence of his hatred lent spirit and vigour to his eye and hand. He was willing to work upon the figure, perfecting every detail of expression, until he fancied he could feel and see the silver limbs of the dead Christ suffering upon the cross under the diabolical skill of his long fingers. The monstrous horror of the thought made him work marvels, and the fancied realisation of an idea that would startle even a hardened unbeliever, lent a feverish impulse to this strange man's genius.

As for the angels on the chalices, he did not hate them; on the contrary, he saw in them the reflection of those vague images of loveliness and innocence which haunt every artist's soul at times, and the mere manual skill necessary to produce expression in things so minute, fascinated a mind accustomed to cope with difficulties, and so inured to them as almost to love them.

Nevertheless, when a man is constantly a prey to strong emotions, his nature cannot long remain unchanged. The conviction had been growing in Marzio's mind that it was his duty, for the sake of consistency, to abandon his trade. The thought saddened him, but the conclusion seemed inevitable. It was absurd, he repeated to himself, that one who hated the priests should work for them. Marzio was a fanatic in his theories, but he had something of the artist's simplicity in his idea of the way they should be carried out. He would have thought it no harm to kill a priest, but it seemed to him contemptible to receive a priest's money for providing the church with vessels which were to serve in a worship he despised.

Moreover, he was not poor. Indeed, he was richer than any one knew, and the large sums paid for his matchless work went straight from the workshop to the bank, while Marzio continued to live in the simple lodgings to which he had first brought home his wife, eighteen years before, when he was but a young partner in the establishment he now owned. As he sat at the bench, looking from his silver ewer to the green lampshade, he was asking himself whether he should not give up this life of working for people he hated and launch into that larger work of political agitation, for which he fancied himself so well fitted. He looked forward into an imaginary future, and saw himself declaiming in the Chambers against all that existed, rousing the passions of a multitude to acts of destruction—of justice, as he called it in his thoughts—and leading a vast army of angry men up the steps of the Capitol to proclaim himself the champion of the rights of man against the rights of kings. His eyelids contracted and the concentrated light of his eyes was reduced to two tiny bright specks in the midst of the pupils; his nervous hand went out and the fingers clutched the jaws of the iron vice beside him as he would have wished to grapple with the jaws of the beast oppression, which in his dreams seemed ever tormenting the poor world in which he lived.

There was something lacking in his face, even in that moment of secret rage as he sat alone in his workroom before the lamp. There was the frenzy of the fanatic, the exaltation of the dreamer, clearly expressed upon his features, but there was something wanting. There was everything there except the force to accomplish, the initiative which oversteps the bank of words, threats, and angry thoughts, and plunges boldly into the stream, ready to sacrifice itself to lead others. The look of power, of stern determination, which is never absent from the faces of men who change their times, was not visible in the thin dark countenance of the silver-chiseller. Marzio was destined never to rise above the common howling mob which he aspired to lead.

This fact asserted itself outwardly as he sat there. After a few minutes the features relaxed, a smile that was almost weak—the smile that shows that a man lacks absolute confidence—passed quickly over his face, the light in his eyes went out, and he rose from his stool with a short, dissatisfied sigh, which was repeated once or twice as he put away his work and arranged his tools. He made the rounds of the workshop, looked to the fastenings of the windows, lighted a taper, and then extinguished the lamp. He threw a loose overcoat over his shoulders without passing his arms through the sleeves, and went out into the street. Glancing up at the windows of his house opposite, he saw that the lights were burning brightly, and he guessed that his wife and daughter were waiting for him before sitting down to supper.

"Let them wait," he muttered with a surly grin, as he put out the taper and went down the street in the opposite direction.

He turned the street corner by the dark Palazzo Antici Mattei, and threaded the narrow streets towards the Pantheon and the Piazza Sant' Eustachio. The weather had changed, and the damp south-east wind was blowing fiercely behind him. The pavement was wet and slippery with the strange thin coating of greasy mud which sometimes appears suddenly in Rome even when it has not rained. The insufficient gas lamps flickered in the wind as though they would go out, and the few pedestrians who hurried along clung closely to the wall as though it offered them some protection from the moist scirocco. The great doors of the palaces were most of them closed, but here and there a little red light announced a wine-shop, and as Marzio passed by he could see through the dirty panes of glass dark figures sitting in a murky atmosphere over bottles of coarse wine. The streets were foul with the nauseous smell of decaying vegetables and damp walls which the south-east wind brings out of the older parts of Rome, and while few voices were heard in the thick air, the clatter of horses' hoofs on the wet stones rattled loudly from the thoroughfares which lead to the theatres. It was a dismal night, but Marzio Pandolfi felt that his temper was in tune with the weather as he tramped along towards the Pantheon.