Marzio's Crucifix, and Zoroaster

by F. Marion Crawford

"Is he not? I always thought that he had secretly embraced your faith. With his love of study and with his ideas, it seemed so natural."

"No," replied Nehushta, "he is not one of us, nor will he ever be. After all, though, it is perhaps of little moment what one believes when one is so just as he."

"I have never been able to understand the importance of religion," said the beautiful queen, spreading her white hand upon the purple of her mantle, and contemplating its delicate outline tenderly. "For my own part, I am fond of the sacrifices and the music and the chants. I love to see the priests go up to the altar, two and two, in their white robes,—and then to see how they struggle to hold up the bullock's head, so that his eyes may see the sun,—and how the red blood gushes out like a beautiful fountain. Have you ever seen a great sacrifice?"

"Oh yes! I remember when I was quite a little girl, when Cambyses—I mean—when the king came to the throne—it was magnificent!" Nehushta was not used to hesitate in her speech, but as she recalled the day when Cambyses was made king, it suddenly came over her that any reminiscences of the past might be painful to the extraordinary woman by her side. But Atossa showed no signs of being disturbed. On the contrary, she smiled more sweetly than ever, though there was perhaps a slight affectation of sadness in her voice as she answered:

"Do not fear to hurt me by referring to those times, dear princess. I am accustomed to speak of them well enough. Yes, indeed I remember that great day, with the bright sun shining upon the procession, and the cars with four horses that they dedicated to the sun, and the milk-white horse that they slaughtered upon the steps of the temple. How I cried for him, poor beast! It seemed so cruel to sacrifice a horse! Even a few black slaves would have been a more natural offering, or a couple of Scythians."

"I remember," said Nehushta, somewhat relieved at the queen's tone. "Of course I have now and then seen processions in Ecbatana, but Daniel would not let me go to the temple. They say Ecbatana is very much changed since the Great King has not gone there in summer. It is very quiet—it is given over to horse-merchants and grain-sellers, and they bring all the salted fish there from the Hyrcanian sea, so that some of the streets smell horribly."

Atossa laughed at the description, more out of courtesy than because it amused her.

"In my time," she answered, "the horse-market was in the meadow by the road toward Zagros, and the fish-sellers were not allowed to come within a farsang of the city. The royal nostrils were delicate. But everything is changed—here, everywhere. We have had several—revolutions—religious ones, I mean of course, and so many people have been killed that there is a savour of death in the air. It is amazing how much trouble people will give themselves about the question of sacrificing a horse to the sun, or a calf to Auramazda, or an Ethiopian to Nabon or Ashtaroth! And these Magians! They are really no more descendants of the priests in the Aryan home than I am a Greek. Half of them are nearly black—they are Hindus and speak Persian with an accent. They believe in a vast number of gods of all sizes and descriptions, and they sing hymns, in which they say that all these gods are the same. It is most confusing, and as the principal part of their chief sacrifice consists in making themselves exceedingly drunk with the detestable milkweed juice of which they are so fond, the performance is disgusting. The Great King began by saying that if they wished to sacrifice to their deities, they might do so, provided no one could find them doing it; and if they wished to be drunk, they might be drunk when and where they pleased; but that if they did the two together, he would crucify every Magian in Persia. His argument was very amusing. He said that a man who is drunk naturally speaks the truth, whereas a man who sacrifices to false gods inevitably tells lies; wherefore a man who sacrifices to false gods when he is drunk, runs the risk of telling lies and speaking the truth at the same time, and is consequently a creature revolting to logic, and must be immediately destroyed for the good of the whole race of mankind."

Nehushta had listened with varying attention to the queen's account of the religious difficulties in the kingdom, and she laughed at the Megoeric puzzle by which Darius justified the death of the Magians. But in her heart she longed to see Zoroaster, and was weary of entertaining her royal guest. By way of diversion she clapped her hands, and ordered the slaves who came at her summons to bring sweetmeats and sherbet of crushed fruit and snow.

"Are you fond of hunting?" asked Atossa, delicately taking a little piece of white fig-paste.