I thought so, too, and I watched Madame Patoff to see whether she would return to the subject which seemed to attract her. Cutter kept up the conversation, however, and did not again show any apprehension about his former patient's state of mind, though I could see that he watched her as closely as I did. The fresh breeze filled the sails, and the next tack took us clear up to Yeni Mahallè on the European side; for the little yacht was quick in stays, and, moreover, had a good hold on the water, enabling her to beat quickly up against wind and current. Once again I went about, and, running briskly across, made the little pier below Anadoli Kavák, little more than three quarters of an hour after we had started. We landed, and went up the green slope to the place where the little coffee-shop stands under the trees. We intended to climb the hill to the ruined castle. To my surprise, Professor Cutter suggested to Madame Patoff that they should stay below, while the rest made the ascent. He said he feared she would tire herself too much. But she would not listen to him.
"I insist upon going," she said. "I am as strong as any of you. It is quite absurd."
Cutter temporized by suggesting that we should have coffee before the walk, and Chrysophrasia sank languidly down upon a straw chair.
"If the man has any loukoum, I could bear a cup of coffee," she murmured. The man had loukoum, it appeared, and Chrysophrasia was satisfied. We all sat down in a circle under the huge oak-tree, and enjoyed the freshness and greenness of the place. The kaffeji, in loose white garments and a fez, presently brought out a polished brass tray, bearing the requisite number of tiny cups and two little white saucers filled with pieces of loukoum-rahat, the Turkish national sweetmeat, commonly called by schoolboys fig-paste.
"Why was I not born a Turk!" exclaimed Chrysophrasia. "This joyous life in the open air is so intensely real, so profoundly true!"
"Life is real anywhere," remarked Cutter, with a smile. "The important question is whether it is agreeable to the liver."
"Death is real, too," said Madame Patoff, in such a curious tone that we all started slightly, as we had done in the boat. My nerves are good, but I felt a weird horror of the woman stealing over me. The imperturbable scientist only glanced at me, as though to remind me of what he had said before. Then he took up the question.
"No, madam," he said, coldly. "Death is a negation, almost a universal negation. It is not real; it only devours reality, and then denies it. You can see that life is to breathe, to think, to eat, to drink, to love, to fear,—any of these. Death is only the negation of all these things, because we can only say that in death we do none of them. Reality is motion, in the broad sense, as far as man is concerned; death is only the cessation of the ability to move. You cannot predicate anything else of it."
"Oh, your dry, dry science!" exclaimed Chrysophrasia, casting up her green eyes. "You would turn our fair fields and limpid—ahem—skies—into the joyless waste of a London pavement, or one of your horrid dissecting-rooms!"
"I don't see the point of your simile, Miss Dabstreak," answered Cutter, with pardonable bluntness. "Besides, that is philosophy, and not science."