ZATTERE, THE MORNING MIST
XI
CONSPIRACY OF MARINO FALIERO
The conspiracy of Bocconio has no very distinct character; it was neither an attempt at popular revolution, nor an effort on the part of the burghers against the people on the one hand and the aristocracy on the other. The outbreak under the leadership of Tiepolo and the Quirini, although they succeeded in giving it the appearance of a democratic movement, was in reality an attempt on the part of an ambitious noble to seize the power wielded by the Doge Pietro Gradenigo, a man perhaps as ambitious as Tiepolo himself, but who at all events had been regularly elected to be the head of the Republic. The third conspiracy of which we find an account during the fourteenth century was undoubtedly meant to overthrow the government, and to gather into one hand the whole of that authority which belonged equally to all members of the same class. The conspiracy of the Doge Marino Faliero has been related in many ways—as a romance, as a poem, as an instance of political passion, but very generally without a careful consideration of the facts. Most writers represent the old Doge as driven to betray his country by outrageous calumnies against his wife, invented by some youths of the aristocracy. Others, like Byron, believe that he wished to free his country from the petty tyranny and real oppression it suffered under the complicated system of councils:—
We will renew the times of truth and justice,
Condensing in a fair, free commonwealth,
Not rash equality, but equal rights.
In his dramatic upholding of what he believed the truth, Byron was so far carried away as to cause the Doge to be decapitated in 1355 on the steps of the ‘Giants’ Staircase,’ which was not constructed until 1485, between the two colossal statues set up there by Jacopo Sansovino in 1554. A careful examination of historical documents would seem to destroy almost altogether the common version of the tragedy.
Lazzarini, Marin Falier in Arch. Veneto.
Marino Faliero was born between 1280 and 1285, the son of Marco Faliero and Beriola Loredan. He belonged to the Falieri of the Santi Apostoli, so called from the name of the district in which they lived, to distinguish them from the Falieri who lived in other parts of the city, some of whom did not belong to the same family, and were not even nobles. He was called Marino Junior, in order not to confuse him with an uncle of the same name, who was known as Marino Senior.
Very little is recorded concerning his youth, but Lazzarini finds that his education was not very different from that of his peers, and was probably conducted by the sort of tutor then called a Master of Grammar; and that the young man must have become familiar from his earliest years with navigation, commerce, and the public affairs of the Republic.