In the first place, it appears that among those whom the Doge invited to take part in the conspiracy was a certain Niccolò Zucuol, a close friend of the house of Faliero, a rich citizen of burgher origin, who was allied by marriage with the most noble families in Venice. The Doge, knowing that he could trust this man, revealed to him the whole plan, but Zucuol was opposed to it, and by prayers and arguments caused Marino Faliero to waver in his intention. Some chroniclers say that this honest Niccolò Zucuol obtained authority from the Doge to dissolve the conspiracy, and to induce the conspirators, if he could, to give up all idea of vengeance; others say that his arguments only frightened the Doge for the time, without really shaking his resolution.

Secondly, we find that a certain Vendramin, who was in the fur trade, made revelations to a sponsor of his, Niccolò Lion, a noble, in order to save him from the general massacre of the nobles, which was a part of the conspiracy. This Lion, who was a senator, heard the story late at night in his own house, and lost no time in acting on the information. He dressed in haste, and with no companion save the fur-merchant, boldly entered the Doge’s apartment, told him that he knew the truth, and threatened to bring him to account before his counsellors.

Marino Faliero did not lose his self-possession in this sudden turn of affairs, but coolly pretended to pity the credulity of the old senator. He even had the audacity to say that this was not the first he had heard of what he called an egregious calumny; that he himself had made most careful inquiry into the conspiracy, and had assured himself that there was not a word of truth in the story. Lion, however, placed no faith in the Doge’s statements, and insisted so forcibly that the ducal counsellors should be called in that the Doge was obliged to yield.

The chronicler Matteo Villani observes that it was here that the Doge lost his head, because he might easily have locked up Lion and Vendramin, or might

RAMO DELLA SCUOLA

even have murdered them, and thus gained the time necessary for putting his plans into execution. It soon became known that the Privy Council had been summoned at that unusual hour, and this alone spread alarm through Venice. A number of nobles accompanied the six counsellors to the palace, and groups of curious and inquisitive persons gathered in the neighbourhood of Saint Mark’s. It was known that during the last few days, and under various pretexts, there had been frequent gatherings of seafaring men, and many of the nobles had noticed the threatening attitude of the working-men they passed in the street, and had even heard menacing speeches indistinctly spoken when they had gone by, though they had paid little attention to such matters at the time. But now, while the Privy Council was sitting within the palace, the whole population felt a sort of premonition of a terrible mystery, and of some great event that was not far off. Meanwhile two gentlemen of the house of Contarini requested to be immediately admitted to the presence of the Council. They said that a friend of theirs had been asked only a few hours previously by a friend of Filippo Calendario to take part in a conspiracy which was about to break out. The person they referred to was immediately called, and turned out to be a seafaring man named Marco Negro, who was able to give chapter and verse for all he stated. His story at once exhibited the conduct of the Doge in the strongest light. Following the example of the two Contarini, many more persons presented to the ducal counsellors very grave accusations against the Doge. Without losing time, and before daybreak, officers were sent out to arrest all persons suspected of having joined in the conspiracy. Amongst the first that were brought to the palace was Calendario himself and one of his accomplices, named Zuan da Corso. The latter, having been put to the torture, confessed everything, and Calendario, without waiting until similar pressure had been brought upon him, disclosed everything he knew, without the least attempt to hide the responsibility of the Doge. As soon as the Doge’s guilt was clear, the Council decided to proceed with its deliberations without regard to him, and immediately called in the Council of Ten in order to divide with the latter the responsibilities of government and justice. Niccolò Faliero, who was a near relative of the Doge’s, was not allowed to take part in the deliberations, that being the rule in such cases.

Word was immediately sent to all the nobles then in Venice to arm themselves, and to bring their servants and retainers armed to the squares near their habitations. During the whole day and the following night these armed men remained constantly on the watch, ready to act under the orders of the Privy Council at a moment’s notice. Eighty or ninety nobles and trusty citizens continually rode through the city from post to post to preserve order and unity.

After the first hours of agitation, arrangements were made for a regular succession of watches at all the principal points. Meanwhile some of the conspirators sought safety in flight, while some were arrested in their houses. Isarello was taken in a garden, immediately after the first revelations of the conspiracy. Some of the other chiefs were chased as far as Chioggia, and brought back. On the same day Filippo Calendario and Isarello were hanged between the red columns of the loggia of the old palace, from which the Doge usually assisted at the Carnival festivities. Others suffered the same sentence, and as their bodies were not taken down directly after they were dead, there was soon a row of eleven corpses hanging from the balcony, beginning with those of the chief conspirators, who had been hanged with gags in their mouths, lest they should cry out to the people. The minor conspirators were spared this indignity.