Salve Venetia, gleanings from Venetian history; vol. I

by F. Marion Crawford

Molmenti, Vita Privata.

Cecchetti, Corte.

Sagredo.

They grew up in Venice, as they did in Florence and other cities of Italy, close corporations of arts and trades, which were protected by the State, and assured many privileges to those who belonged to them, chief of which was a sort of monopoly of each branch of industry, which enriched the workmen without injuring the State. Under laws by which no new object could be sold except in properly authorised shops, there was no fear of foreign competition nor of home depression. Each guild was a little republic in itself, thriving in the heart of the great maritime Republic, occupied in administering its own affairs, and never making itself a source of anxiety to the government by meddling in politics.

It thus appears that on the whole the people not only entertained a sort of natural devotion and a feeling of gratitude towards the nobility, and lived a life of tranquillity and contentment, with plenty of holidays and public feasts, with ample means of earning a livelihood, and under such provisions of public charity as made anything like pauperism next to impossible; but also that their true strength consisted in the institution of the arts and guilds, which were recognised and protected by the laws. I have already said, in respect of the eleventh century, that each art existed like a small republic in the midst of the great one; and in the fourteenth century more than one hundred of these so-called arts had their individual constitutions. One of these constitutions contained a statute which forbade the members of the arts and guilds from doing anything which might interfere with or oppose the ordinances of the government, and most expressly forbade anything which could be looked upon as conspiracy. Each art had its own ‘gastaldo,’ or judge, and a certain number of elders, who ruled it according to its constitution, and as connecting links between their own tribunal, which might be called a family court, and the central government of the State. There were also three judges called ‘justiciaries,’ who were elected by the Great Council. It was morally impossible for any one to exercise even the simplest and humblest of these arts until he had been admitted by the council of the one in which he wished to work. It would have been as dangerous as to introduce into Venice any sort of merchandise that was already manufactured there, and by that means bring about competition between Venetian and foreign products. So far as the higher arts and trades were concerned, such as, for instance, glass-making, it was strictly forbidden to allow any workman to leave Venice who was in a position to take abroad the secrets of an industry of which it was intended to keep the monopoly at home.

Every sort of guild comprised many degrees and a number of officers, so that the liveliest competition went on between the members, the apprentice constantly striving to become a craftsman, while the craftsman thought of nothing but the moment at which he should be able to stand the test, which was a real examination, by which he might obtain a right to the title of ‘master,’ not only because the latter represented the highest degree to which he could aspire, but because it conferred upon the sons of whoever obtained it the right to become masters without being required to stand the test. The test examination for the ‘degree’ of master consisted in executing a difficult piece of work within a certain number of hours or days. For instance, a man became a master of mosaic paving when he could lay out and finish the pavement of a large room, so that not the smallest crack or crevice or flaw could be detected in it, and so that the level of the whole surface should nowhere vary by more than the thickness of a ducat.

In some of the arts apprentices were not admitted under the age of twelve; in others, such as shipbuilding, where the work was done in the open air, they could begin from the time when they were eight years old. Glass-workers were forbidden to make use of children’s labour in such work as grinding glass, or in any kind of occupation that could injure their health, such as tending the furnaces during the hot season.

The workmen of the arsenal also formed several guilds of a superior order, and had special rules, which I shall notice in another place, for the arsenal did not reach the height of its importance and activity till the sixteenth century.

Each corporation or guild elected its ‘gastaldo’ by a majority of votes, and his authority may be described as partaking of the paternal, and of that of a justice of the peace. When any conflict arose between two or more members of the guild he was appealed to, and his verdict was perfectly legal. In grave cases, where it became absolutely necessary to appeal to the public tribunals, the latter were bound to take into consideration the rules of the charter of that guild to which the parties belonged; those rules were called the mariegole,’ and no sentence was lawful which was in contradiction with them.

Within the guilds brotherhoods were formed, the aims of which were both religious and co-operative; and these took the name of ‘schools,’ which vied with each other in building churches and hospitals and in making pompous appearances in public during the religious or civil festivals. The number of artisans inscribed in a guild was not determined, but the number of brethren in each school was limited by its statutes. Each school was directed by a ‘gastaldo’ and a number of elders, who were generally the senior members of the guild from which it was derived. This council of management was to admonish with grave words any brother who led an immoral life, to punish blasphemers, and to be vigilant lest any of the brethren should play at games of chance, even dice being prohibited. The ‘gastaldo’ himself might be admonished by the elders, and required to perform ‘great and good’ penance, according to the terms of some of the charters. The brethren paid a tax of admission, and in many schools bound themselves to flagellation at Lent. A certain number of priests were admitted without any obligations, and from four to six physicians; both ‘doctors of physic,’ as they were then called, and ‘doctors of wounds,’ as surgeons were designated. No brethren were admitted under the age of sixteen years.