Before the Goths men scattered and fled, the rich to what seemed safety, in Rome, the poor to the woods, to the hills, to the wretched islets of the lagoon. Back they came to their villas, their sea-baths and their groves, when it was surely known that great Alaric was dead and laid to his royal rest in the bed of the southern river.

They came back, the poor and the rich, while the world-worn, luxurious, highly-cultivated men of the last days of the Empire enjoyed their hunting and fishing in peace; and over their elaborate dishes and their cups of spiced Greek wine they quoted to each other Martial’s lines:—

‘Ye shores of Altinum, ye that vie with Baiae’s villas—thou grove, that sawest Phaëthon’s fiery end—and Maiden Sola, fairest of wood-nymphs thou, espoused beside the Euganean lakes with Faunus of Antenor’s Paduan land—and thou, Aquileia, that rejoicest in Tamavus, thine own river, sought by Leda’s sons where Castor’s steed drank of the seven waters—Ye shall be unto mine old age a haven and resting-place, if but mine ease may have the right to choose.’

But while they repeated the fluent elegiacs they remembered the Goths uneasily, for the Empire was in its last years and weak, and Venetia was protected against the barbarians north and east by a handful of Sarmatian mercenaries. What had happened once might happen again, and as the years slipped by, each one seemed to bring it nearer; and in half a century after Alaric’s first descent, there came another conqueror more terrible than the first, whom men called Attila, the Scourge of God; but he told the Christians that he was the dreadful Antichrist, and the people cried out, ‘The Huns are upon us,’ and they fled for their lives into the cities. Aquileia, at that time the second city of Italy, and Padua, Altinum and others, defended themselves and fell, and the people who could not escape perished miserably.

D’ Ancona.

This is history, single and clear. But here springs up legend and says that Attila, who never crossed the Po, laid waste all Tuscany, and his name is a byword of terror, for blood and massacre, and destruction and all bestial ferocity. Legend says, too, that while he was besieging Aquileia, the Hun king saw the need of a fort on high ground, where there was none; and that in three days his hordes piled up the hill on which Udine stands, bringing earth in their helmets and shields and stones on their backs. Then the Aquileians attempted to flood the country and drown out their besiegers, and they broke through the dykes that kept out the waters of the Piave; but the Huns cut down the grove of Phaëthon and made a vast dam of the trees.

It is also told by Paul the Deacon how on a certain day Attila came too near the walls, spying for a weak point, and a party of the besieged folk fell upon him unawares; but he escaped, with his bow in his hand and his crooked sword, the sword of a Scythian war-god, between his teeth, ‘dire flame flashing from his eyes,’ and all that his enemies had of him was his crest.

So Aquileia resisted him long, and the Huns were discouraged, until Attila saw a flight of storks flying from the walls and knew thereby that there was famine within.

Then, says the legend, the king of the Aquileians, Menappus, who seems to be quite mythical, took