RIO DI S. PANTALEONE
In the following year another Niccolò Quirini died abroad, and his widow was allowed to return on condition of living in a convent, never to go out without permission of the Council of Ten. She had in Venice a devoted admirer, one Angelo Bembo, who obtained permission to have her placed in the convent of Santa Maria di Valverde, on the island of Mazzorbo, a lovely and retired spot, where seclusion would be more bearable than in the city. The young widow seems to have made good use of her stay there, for the papers in the archives of the Ten which concern her contain the information that she soon afterwards married her friend, and was allowed to return to the world. She had recovered all her liberty by the mere change of name.
As some justification for this excessive rigour on the part of the government, it should be remembered that the exiled Tiepolo and Quirini families had never ceased to plot against the Republic after their defeat, both in the countries where they were allowed to live and in Venice itself, by means of agents. A letter of the Council of Ten confers upon Federigo Dandolo and Marin Falier full powers to get rid of the obnoxious Bajamonte, in any way they might, for the good of the country. The note is dated in 1328. From that time forward his name was never pronounced in council, nor mentioned in any document; and it may be supposed that he, like Niccolò Quirini, came to his end, murdered by some emissary of the Republic. The fact that we find no allusion in the subsequent history of Marin Falier to the part he possibly played in that side tragedy is not evidence that he failed to carry out his instructions.
Armand Baschet, Archives, 514.
A careful examination of early documents seems to show that the Council of Ten existed before the Tiepolo-Quirini conspiracy, which is generally held to be the circumstance which called it into existence. It is certain, however,
Rom. iii. 39 sqq., 52.
that in earlier times the Council had not such great importance, and it was always more or less a temporary affair until the year 1335. Ten magistrates, who were called together, on the occasion of the conspiracy, to form a sort of court-martial, gave their judgments, but by no means in an arbitrary manner. They were elected for a period not much longer than three months, which was to expire on Saint Michael’s Day, September 29, a day always kept as a great festival in Venice. But when that date was reached, it appeared necessary to prolong the time of their power, as their task was not yet finished; for it consisted not only in punishing the guilty, but also in closely watching the immediate consequences of the conspiracy. The same extension was granted again and again, until the following year, when it was determined to establish the tribunal for a term of five years, appointing its members anew, however, on every successive Saint Michael’s Day. These five years being passed, a further decree prolonged the tribunal’s existence ten years more, and so on. Finally, in 1335, it was decreed to be permanent, under an extremely strict code of rules called the ‘Rite,’ well devised for a body which was to treat of the very important affairs that came before it. On election, every member of the Ten took an oath, which included the
A. Baschet, Archives, 531.
following clauses: ‘I, as one of the Council of Ten, do swear upon the holy Gospels of God to act for the advantage and honour of Venice; and in good faith and conscience to advise our Lord the Doge and his