Coloured bobbin lace was also made in Venice, with dyed silk thread and threads of gold, in the fifteenth century, and Richard III. of England desired his queen to wear it on her cloak at their coronation in 1483.
The modern Burano lace was first made after the
THE PALACES
end of the Republic, and is almost the only sort which is now manufactured in any quantity. Some of the finer points are imitated, it is true, and are vastly advertised, advertisement having taken the place of assassination in business methods as a means of creating a fictitious monopoly; but in spite of some really good pieces of needlework wrought with great care—as advertisements—the mass of the work turned out is of a cheap and commercial character.
The policy of Venice with regard to her manufactures was one of protection, as has been seen, and the result was on the whole very satisfactory to the people as well as to the great merchants. Very heavy duties were levied on almost all imported articles, and among the very few excepted were the silk fabrics from Florence known by the name of ‘ormesini.’ This material was in such common use in Venice that the local silk weavers could not meet the demand for it. One of the reasons why the working people of Venice were always satisfied was that they were almost always prosperous; the price of labour was high, while that of necessities was relatively low, and the people accordingly lived in comfort without excessively hard work.
On the other hand, some of them were always extravagant, as some of the nobles were, and some were unfortunate; and though there was no pauperism, there were many families of hopelessly poor persons. In a measure the hospitals, hospices, and orphan asylums provided for those in want, but in Venice, as in modern cities, the candidates for charity were always just a little more numerous than the shares into which charity could divide herself.
There were also those who, if not exactly poor, were in difficulties, the class that for ever feeds the pawnbroker and the small money-lender. The Republic exercised the strictest supervision over these industries, and few cities in the world ever turned a harder face against the inroads of the Hebrews. It was with the greatest unwillingness and with many precautions that Jews were ever admitted into the city at all, and a special code provided the most extraordinary and cruel penalties for the most ordinary misdemeanours when committed by them. They were forced to wear a special dress with a large patch of yellow on the chest, and they could only follow the meanest occupations. In mediæval Rome it was the business of the Jews to bury the Christian dead, but it often happened that the Pope’s private physician was a Hebrew. I do not find that in Venice they were ever forced to be gravediggers for the poor, but they were forbidden to act as physicians except for their own sick. Both Church and State rigorously forbade their intermarriage with Christians, and, so far as the happy ending of the love story is concerned, Lorenzo and Shylock’s daughter could never have married. More than once, before the sixteenth century, the Jews were expelled from Venice and made to live in Mestre, which seems to have been their regular headquarters, but they were allowed to come into the city during the time of certain public fairs. If they prolonged their stay beyond the limit, however, they became liable to fine or imprisonment. Some of these measures had been partly relaxed by the middle of the sixteenth century, but the Jews never enjoyed anything like equality with the other citizens.
Oddly enough the money-lender of the lower classes in Venice was the wine-seller, whom the people called the Bastionero. In the wine-shop it was customary to pawn objects for wine and money